{"id":426,"date":"2024-07-21T00:04:04","date_gmt":"2024-07-20T20:04:04","guid":{"rendered":"https:\/\/pedaqoq.az\/?p=426"},"modified":"2025-01-08T21:09:19","modified_gmt":"2025-01-08T17:09:19","slug":"ulu-onder-heyder-eliyevin-azerbaycanciliq-mefkuresi-ve-yeni-dovr-azerbaycani","status":"publish","type":"post","link":"https:\/\/pedaqoq.az\/?p=426","title":{"rendered":"ULU \u00d6ND\u018fR HEYD\u018fR \u018fL\u0130YEV\u0130N AZ\u018fRBAYCAN\u00c7ILIQ M\u018fFKUR\u018fS\u0130 V\u018f YEN\u0130 D\u00d6VR AZ\u018fRBAYCANI"},"content":{"rendered":"\n
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Anar NA\u011eIYEV<\/strong><\/p>\n\n\n\n

Siyasi elml\u0259r \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru, Bak\u0131 Slavyan Universitetinin rektoru<\/p>\n<\/div><\/div>\n\n\n\n

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2024-c\u00fc ilin 14 fevral tarixind\u0259 Milli M\u0259clisd\u0259 ke\u00e7iril\u0259n Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidentinin and i\u00e7m\u0259si t\u0259dbirind\u0259 Prezident \u0130lham \u018fliyev qeyd etmi\u015fdir: \u201cAz\u0259rbaycan\u00e7\u0131l\u0131q ideologiyas\u0131, Az\u0259rbaycan\u00e7\u0131l\u0131q prinsipl\u0259ri Az\u0259rbaycanda \u00e7oxdan b\u0259rqarar olub. Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin biz\u0259 qoydu\u011fu d\u0259y\u0259rli miraslardan biri d\u0259 m\u0259hz az\u0259rbaycan\u00e7\u0131l\u0131q m\u0259fkur\u0259sidir. Biz \u2014 onun davam\u00e7\u0131lar\u0131 is\u0259 bu m\u00fcsb\u0259t meyill\u0259ri \u00f6z t\u0259r\u0259fimizd\u0259n daha da g\u00fccl\u0259ndiririk\u201d. Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin b\u00fct\u00fcn f\u0259aliyy\u0259ti m\u0259hz bu ideologiya \u00fcz\u0259rind\u0259 qurulmu\u015f, Az\u0259rbaycan\u0131n g\u00fccl\u00fc v\u0259 suveren d\u00f6vl\u0259t\u0259 \u00e7evrilm\u0259sin\u0259 xidm\u0259t etmi\u015fdir; bu g\u00fcn biz tarixinin \u0259n g\u00fccl\u00fc d\u00f6n\u0259mini ya\u015fayan m\u00fcst\u0259qil, suveren v\u0259 qalib Az\u0259rbaycan\u0131n v\u0259t\u0259nda\u015flar\u0131 olaraq q\u00fcrur duyuruq. Milli d\u00f6vl\u0259t\u00e7ilik ideologiyas\u0131, milli m\u0259fkur\u0259, milli kimlik v\u0259 milli-d\u00f6vl\u0259tin yaranmas\u0131 kimi m\u0259s\u0259l\u0259l\u0259r sosial elml\u0259r t\u0259dqiqatlar\u0131n\u0131n predmetl\u0259ri s\u0131ras\u0131ndad\u0131r. Bu, siyasi elm prizmas\u0131ndan maraq k\u0259sb etdiyi q\u0259d\u0259r, f\u0259ls\u0259f\u0259, sosiologiya v\u0259 tarix elml\u0259rinin d\u0259 \u00f6yr\u0259ndiyi probleml\u0259rd\u0259ndir. Siyasi v\u0259 beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r n\u0259z\u0259riyy\u0259l\u0259rind\u0259 bu m\u0259s\u0259l\u0259l\u0259r h\u0259m d\u0259 qlobal hadis\u0259l\u0259r, beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259rin dinamikas\u0131 fonunda \u00f6yr\u0259nilm\u0259kl\u0259 milli ideologiyalar\u0131n d\u00f6vl\u0259tl\u0259rin beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259rin aktorlar\u0131 olaraq davran\u0131\u015flar\u0131n\u0131, bel\u0259likl\u0259 d\u00f6vl\u0259tl\u0259raras\u0131 v\u0259 qlobal m\u00fcnasib\u0259tl\u0259r sisteminin mahiyy\u0259tin\u0259 t\u0259sirini d\u0259 \u00f6yr\u0259nir.<\/p>\n\n\n\n

Milli ideologiyan\u0131n bu kontkestd\u0259 \u00f6yr\u0259nilm\u0259si eyni zamanda beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r n\u0259z\u0259riyy\u0259l\u0259rinin inki\u015faf\u0131na v\u0259 n\u0259tic\u0259 etibar\u0131 il\u0259 realizm, liberalizm, beheviorializm v\u0259 dig\u0259r n\u0259z\u0259ri d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259, b\u00fct\u00f6vl\u00fckd\u0259 beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259rin \u201cdebatlar\u0131na\u201d \u00f6z t\u0259sirini g\u00f6st\u0259rm\u0259mi\u015f deyildir. 1980-ci ill\u0259rd\u0259 \u015e\u0259rqi Avropa v\u0259 Asiyada ba\u015f ver\u0259n hadis\u0259l\u0259r b\u00f6y\u00fck qlobal d\u0259yi\u015fiklikl\u0259r\u0259 s\u0259b\u0259b olmaqla n\u00f6vb\u0259ti d\u00f6vr\u00fcn dinamikas\u0131n\u0131 m\u00fc\u0259yy\u0259n edirdi. D\u00fcnyan\u0131n g\u0259l\u0259c\u0259yi haqq\u0131nda debatlar n\u00f6vb\u0259ti on illikl\u0259r \u00fc\u00e7\u00fcn milli d\u00f6vl\u0259tl\u0259rin v\u0259 beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r sisteminin g\u0259l\u0259c\u0259yi haqq\u0131nda diskursu da geni\u015fl\u0259ndirirdi. 1980-1990-c\u0131 ill\u0259rd\u0259 d\u00fcnyan\u0131n g\u0259l\u0259c\u0259yinin liberal d\u0259y\u0259rl\u0259r \u00fcz\u0259rind\u0259 qurulaca\u011f\u0131na yaranm\u0131\u015f \u00fcmidl\u0259r qlobal sistemin (d\u00fcnya d\u00fcz\u0259ninin) d\u0259 liberal mahiyy\u0259tin\u0259 xidm\u0259t etm\u0259li idi. Siyasi, beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r v\u0259 f\u0259ls\u0259f\u0259 elml\u0259rinin m\u00fctamadi olaraq m\u00fcraci\u0259t etdiyi \u201ctarixi d\u00f6vrl\u0259r\u201d v\u0259 \u201cliberal d\u00fcnya\u201d konsepsiylar\u0131 da bu d\u00f6n\u0259md\u0259 yeni format alaraq \u201csonuncu irtican\u0131n\u201d \u00e7\u00f6k\u00fc\u015f\u00fcnd\u0259n sonra d\u00fcnyan\u0131n h\u0259m d\u0259 liberal beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r sisteminin bir hiss\u0259si olaca\u011f\u0131 anlam\u0131n\u0131 formala\u015fd\u0131rma\u011fa xidm\u0259t edirdi. T\u0259bii ki, liberalizm\u0259 siyasi elm n\u0259z\u0259riyy\u0259si kimi deyil, qlobal m\u00fcnasib\u0259tl\u0259r sisteminin bir dayaq ideologiyas\u0131 kimi baxd\u0131qda is\u0259, son on illikl\u0259r \u0259rzind\u0259 d\u00fcnyada ba\u015f ver\u0259n hadis\u0259l\u0259rin mahiyy\u0259tini daha ayd\u0131n analiz etm\u0259k m\u00fcmk\u00fcn olur.

T\u0259\u0259ss\u00fcf ki, Az\u0259rbaycan da \u201cliberal d\u00fcnya\u201d sistemind\u0259 ikili standartlar, \u0259dal\u0259tsizlik, q\u0259sb, t\u0259cav\u00fcz v\u0259 i\u015f\u011fala m\u0259ruz qald\u0131, d\u00f6vl\u0259tin g\u0259l\u0259c\u0259yin\u0259 t\u0259hdidl\u0259r yarand\u0131. Sosial b\u00f6hran, siyasi h\u0259rcim\u0259r\u00e7ilik, \u00f6lk\u0259ni par\u00e7alama\u011fa xidm\u0259t ed\u0259n planlar bu t\u0259hdidl\u0259r halqas\u0131n\u0131 geni\u015fl\u0259ndirirdi. Az\u0259rbaycan\u00e7\u0131q\u0131l\u0131q m\u0259fkur\u0259si v\u0259 Ulu \u00d6nd\u0259rin siyasi strategiyas\u0131 xalq\u0131 v\u0259 d\u00f6vl\u0259ti 1980-ci ill\u0259rin sonu 1990-c\u0131 ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 yaranm\u0131\u015f m\u0259\u011flub durumdan qalib duruma aparacaq milli kimliyin t\u0259sbitin\u0259 xidm\u0259t edirdi. Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin Az\u0259rbaycan xalq\u0131 v\u0259 d\u00f6vl\u0259ti qar\u015f\u0131s\u0131ndak\u0131 xidm\u0259tl\u0259ri misilsizdir, t\u0259krars\u0131zd\u0131r. Ulu \u00d6nd\u0259rin siyasi irsinin \u00f6yr\u0259nilm\u0259si onun add\u0131m-add\u0131m g\u00fccl\u00fc Az\u0259rbaycan namin\u0259 yorulmadan \u00e7al\u0131\u015fd\u0131\u011f\u0131n\u0131 n\u00fcmayi\u015f etdirir. H\u0259l\u0259, 1970-80-ci ill\u0259rd\u0259 Az\u0259rbaycanda s\u0259nayenin inki\u015faf\u0131, milli kadrlar\u0131n inki\u015faf\u0131n\u0131n t\u0259min edilm\u0259si il\u0259 d\u00f6vl\u0259t aparat\u0131n\u0131n millil\u0259\u015fdirilm\u0259si, t\u0259hsil, elm v\u0259 dig\u0259r sah\u0259l\u0259rd\u0259 s\u00fcr\u0259tli inki\u015faf d\u00f6vl\u0259tin g\u0259l\u0259c\u0259yin\u0259 xidm\u0259t ed\u0259c\u0259k amill\u0259rd\u0259n idi. Ulu \u00d6nd\u0259rin hakimiyy\u0259ti ill\u0259rind\u0259 t\u0259hsilin inki\u015faf\u0131nda, o c\u00fcml\u0259d\u0259n t\u0259hsil m\u00fc\u0259ssis\u0259l\u0259rinin yarad\u0131lmas\u0131n\u0131n miqyas\u0131nda g\u00f6r\u00fcnm\u0259mi\u015f v\u00fcs\u0259t ya\u015fanm\u0131\u015f, ali t\u0259hsil m\u00fc\u0259ssis\u0259l\u0259rinin v\u0259 ali t\u0259hsilli m\u00fct\u0259x\u0259ssisl\u0259rin say\u0131 s\u00fcr\u0259tl\u0259 artm\u0131\u015fd\u0131r. Ba\u015fqa s\u00f6zl\u0259, insan kapital\u0131n\u0131n inki\u015faf\u0131 namin\u0259 \u0259h\u0259miyy\u0259tli add\u0131mlar at\u0131lm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

Az\u0259rbaycan\u0131n m\u00fcst\u0259qillik qazanmas\u0131ndan sonrak\u0131 d\u00f6vr ist\u0259r C\u0259nubi Qafqazda, ist\u0259rs\u0259 d\u0259 qlobal \u00e7\u0259r\u00e7iv\u0259d\u0259 g\u0259rgin ill\u0259r idi. Bel\u0259 bir \u015f\u0259raitd\u0259 \u00f6lk\u0259nin m\u00fcst\u0259qilliyini qorumaq, m\u00fcasir milli-d\u00f6vl\u0259ti qurmaq d\u00f6vl\u0259t r\u0259hb\u0259ri olaraq Az\u0259rbaycan\u00e7\u0131l\u0131q d\u0259y\u0259rl\u0259rini f\u0259aliyy\u0259tinin v\u0259 h\u0259yat\u0131n\u0131n m\u0259rk\u0259zi prinsipin\u0259 \u00e7evirmi\u015f Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin siyasi missiyas\u0131n\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil edirdi. Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin banisi oldu\u011fu m\u00fcasir Az\u0259rbaycan d\u00f6vl\u0259tinin qar\u015f\u0131s\u0131nda tarixi yadda\u015fa s\u00f6yk\u0259n\u0259n, m\u00fcasir d\u00fcnyada \u00f6z\u00fcn\u0259 yer tutacaq m\u00fcasir d\u00f6vl\u0259t\u00e7iliyin qurulmas\u0131 idi. Milli d\u0259y\u0259rl\u0259r\u0259 v\u0259 tarixi yadda\u015fa \u0259saslanan, b\u00fct\u00fcn d\u00fcnya az\u0259rbaycanl\u0131lar\u0131n\u0131 bir araya g\u0259tir\u0259n az\u0259rbaycan\u00e7\u0131l\u0131q m\u0259fkur\u0259si bu d\u00f6vl\u0259tin siyasi strategiyas\u0131 olmaqla yana\u015f\u0131, bizim co\u011frafiyan\u0131n milli identikliyini m\u00fc\u0259yy\u0259n edirdi. M\u00fcasir siyasi elml\u0259rd\u0259 milli ideologiya v\u0259 milli kimlik m\u0259s\u0259l\u0259l\u0259ri geni\u015f t\u0259dqiqat obyektidir. Siyasi elm \u0259d\u0259biyyat\u0131 ist\u0259nil\u0259n milli-d\u00f6vl\u0259tin iki m\u00fch\u00fcm komponentini vur\u011fulay\u0131r: milli-d\u00f6vl\u0259t sistemi v\u0259 bu d\u00f6vl\u0259tin \u0259razisind\u0259 ya\u015fayan insanlar\u0131n milli kimliyi [8, 1080]. M\u00fcasir d\u00f6vl\u0259tl\u0259r\u0259 veril\u0259n izah onlar\u0131n bu d\u00f6vl\u0259tl\u0259rin \u0259razisind\u0259 ya\u015fayan xalqlar\u0131n vahid identikliyi \u00e7\u0259r\u00e7iv\u0259sini n\u0259z\u0259rd\u0259 tutur. Ba\u015fqa s\u00f6zl\u0259, \u0259d\u0259biyyatda vur\u011fuland\u0131\u011f\u0131 kimi, m\u00fcasir milli d\u00f6vl\u0259tl\u0259r \u00fc\u00e7\u00fcn \u201cco\u011frafiya m\u0259s\u0259l\u0259si\u201d v\u0259 s\u0259rh\u0259dl\u0259r m\u00fch\u00fcm \u015f\u0259rt olmaqla, veril\u0259n co\u011frafiyada ya\u015fayan insanlar\u0131n vahid identikliyini formala\u015fd\u0131r\u0131r, onlar\u0131n tarixi yadda\u015fa v\u0259 d\u0259y\u0259rl\u0259r\u0259 olan ba\u011fl\u0131l\u0131\u011f\u0131 is\u0259 g\u0259l\u0259c\u0259k davran\u0131\u015flar\u0131n\u0131 m\u00fc\u0259yy\u0259n ed\u0259n amill\u0259rd\u0259ndir [7]. Qeyd olunmal\u0131d\u0131r ki, bir s\u0131ra \u0259d\u0259biyyatlarda edil\u0259n c\u0259hdl\u0259r\u0259 r\u0259\u011fm\u0259n, tarixi inki\u015faf, tarixi yadda\u015f v\u0259 tarixi \u0259razil\u0259rin bu identikliyin formala\u015fmas\u0131ndak\u0131 m\u00fch\u00fcm rolu marginalla\u015fd\u0131r\u0131la bilm\u0259z. K.S.Larsen qeyd edir ki, \u201chaz\u0131rda milli-d\u00f6vl\u0259t insan identikliyinin \u0259n \u0259sas m\u0259nb\u0259yidir, bununla yana\u015f\u0131, dil, \u0259razi v\u0259 din d\u0259 identikliyin formala\u015fmas\u0131nda yer ala bilir\u201d [7, 166]. T\u0259bii ki, \u201cinsanlar\u0131n sosial atributlar\u0131n\u0131n \u00fcst\u00fcnl\u00fcy\u00fc onlar\u0131n m\u0259d\u0259ni identikliyinin formala\u015fmas\u0131 bax\u0131m\u0131ndan da m\u00fch\u00fcm \u0259h\u0259miyy\u0259t k\u0259sb edir\u201d [8, 1080].<\/p>\n\n\n\n

Az\u0259rbaycan\u00e7\u0131l\u0131q ideologiyas\u0131 milli ya\u015fam t\u0259rzi olmaqla yana\u015f\u0131, h\u0259m d\u0259 milli-d\u00f6vl\u0259tin beyn\u0259lxalq statsusuna xidm\u0259t edir. Qeyd edildiyi kimi, Az\u0259rbaycan xalq\u0131n\u0131n uzun ill\u0259r forma\u015fald\u0131rd\u0131\u011f\u0131 multikultural d\u0259y\u0259rl\u0259r bu milli ideologiyan\u0131n m\u00fch\u00fcm komponentl\u0259rind\u0259n olmu\u015fdur. Bu komponentl\u0259r s\u0131ras\u0131nda dig\u0259r milli d\u0259y\u0259rl\u0259r, d\u00f6vl\u0259t\u00e7ilik \u0259n\u0259n\u0259l\u0259ri, dini v\u0259 etnik r\u0259ngar\u0259nglik, maarif\u00e7ilik v\u0259 elm d\u0259 x\u00fcsusi yer tuturdu. M\u00fcasir d\u00f6vl\u0259tin formala\u015fmas\u0131 v\u0259 onun qlobal arenada \u00f6z yerini tutmas\u0131 is\u0259 az\u0259rbaycan\u00e7\u0131l\u0131q ideologiyas\u0131n\u0131n banisi olan Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin milli v\u0259 beyn\u0259lxalq siyas\u0259tinin, b\u00fct\u00f6vl\u00fckd\u0259 bu xalq\u0131n v\u0259 d\u00f6vl\u0259tin g\u0259l\u0259c\u0259yin\u0259 bax\u0131\u015f\u0131n\u0131n m\u0259rk\u0259zind\u0259 durur, strateji inki\u015faf x\u0259ttini t\u0259\u015fkil edirdi.<\/p>\n\n\n\n

Yeni d\u00f6n\u0259min qar\u015f\u0131m\u0131zda a\u00e7d\u0131\u011f\u0131 imkanlar is\u0259 yeni \u015f\u0259raitd\u0259 daha b\u00f6y\u00fck nailiyy\u0259tl\u0259rin qazan\u0131laca\u011f\u0131na \u015f\u00fcbh\u0259 do\u011furmur. Bu kontekstd\u0259 ali t\u0259hsil m\u00fc\u0259ssis\u0259l\u0259ri v\u0259 t\u0259dqiqat\u00e7\u0131lar\u0131n qar\u015f\u0131s\u0131nda d\u00f6vl\u0259timizin qazand\u0131\u011f\u0131 u\u011fur v\u0259 nailiyy\u0259tl\u0259ri \u00f6yr\u0259nm\u0259si v\u0259 t\u0259dqiqi sah\u0259sind\u0259 m\u00fch\u00fcm i\u015fl\u0259r durur. Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin az\u0259rbaycan\u00e7\u0131l\u0131q m\u0259fkur\u0259si, bu ideologiya \u00fcz\u0259rind\u0259 qurulmu\u015f milli d\u00f6vl\u0259t\u00e7iliyimizin inki\u015faf m\u0259rh\u0259l\u0259l\u0259ri, Az\u0259rbaycanda multikultural d\u0259y\u0259rl\u0259rin v\u0259 birg\u0259 ya\u015fay\u0131\u015f\u0131n unikal modelinin \u00f6yr\u0259nilm\u0259si kimi m\u0259s\u0259l\u0259l\u0259r \u0259n\u0259n\u0259vi olaraq Bak\u0131 Slavyan Universitetinin elmi-praktik konfranslar\u0131n\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil etmi\u015f, bu istiqam\u0259td\u0259 t\u0259dqiqatlar apar\u0131lm\u0131\u015fd\u0131r. Az\u0259rbaycan tarixinin yeni d\u00f6n\u0259mind\u0259 Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin siyasi irsinin, az\u0259rbaycan\u00e7\u0131l\u0131q ideologiyas\u0131n\u0131n v\u0259 b\u00fct\u00f6vl\u00fckd\u0259 g\u0259l\u0259c\u0259k inki\u015faf\u0131m\u0131z\u0131n konturlar\u0131n\u0131n m\u00fcxt\u0259lif platformalarda m\u00fczakir\u0259sinin t\u0259\u015fkili, sosial elml\u0259rin n\u0259z\u0259ri yana\u015fmalar\u0131n\u0131n t\u0259tbiqi il\u0259 daha b\u00f6y\u00fck t\u0259dqiqat prosesl\u0259rini formala\u015fd\u0131rmas\u0131 ali t\u0259hsil m\u00fc\u0259ssis\u0259l\u0259rinin v\u0259 ayr\u0131-ayr\u0131 t\u0259dqiqat\u00e7\u0131lar\u0131n qar\u015f\u0131s\u0131nda duran h\u0259d\u0259fl\u0259rdir. N\u00f6vb\u0259ti ill\u0259rd\u0259 konfrans\u0131n a\u015fa\u011f\u0131dak\u0131 istiqam\u0259tl\u0259r \u00fczr\u0259 t\u0259dqiqatlar\u0131n\u0131n apar\u0131lmas\u0131 v\u0259 elmi diskursun t\u0259\u015fkilini davam etdirm\u0259sini h\u0259d\u0259fl\u0259yirik:<\/p>\n\n\n\n

    \n
  1. Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin siyasi irsinin, Az\u0259rbaycan\u00e7\u0131l\u0131q m\u0259fkur\u0259si v\u0259 Az\u0259rbaycan\u0131n unikal
    multikultural d\u0259y\u0259rl\u0259r sisteminin qorunmas\u0131 v\u0259 inki\u015faf\u0131ndak\u0131 rolunun \u00f6yr\u0259nilm\u0259si, bu m\u00f6vzuda elmi
    t\u0259dqiqat n\u0259tic\u0259l\u0259rinin beyn\u0259lxalq konfranslarda v\u0259 n\u0259\u015frl\u0259rd\u0259 geni\u015f oxucu k\u00fctl\u0259l\u0259rin\u0259 t\u0259qdim edilm\u0259si.
    Haz\u0131rki konfrans\u0131n plenar iclas\u0131nda bu m\u00f6vzu \u201cUlu \u00d6nd\u0259r Heyd\u0259r \u018fliyev v\u0259 z\u0259f\u0259r\u0259 aparan yol\u201d
    m\u00f6vzusu \u00fcz\u0259rind\u0259 qurulmu\u015fdur;<\/li>\n\n\n\n
  2. Qaraba\u011f v\u0259 \u015e\u0259rqi Z\u0259ng\u0259zurun d\u00fc\u015fm\u0259n tapda\u011f\u0131ndan azad edilm\u0259si v\u0259 Az\u0259rbaycan\u0131n yaratd\u0131\u011f\u0131
    yeni geosiyasi reall\u0131qlar\u0131 xarakteriz\u0259 ed\u0259n B\u00f6y\u00fck Z\u0259f\u0259rin fonunda C\u0259nubi Qafqaz v\u0259 daha geni\u015f regional
    m\u00fcst\u0259vid\u0259 m\u00fcnasib\u0259tl\u0259r sistemi v\u0259 bu sistemd\u0259 Az\u0259rbaycan\u0131n yerinin \u00f6yr\u0259nilm\u0259sin\u0259 h\u0259sr edilmi\u015f
    t\u0259dqiqatlar n\u00f6vb\u0259ti konfranslar\u0131n h\u0259d\u0259fini m\u00fc\u0259yy\u0259n ed\u0259c\u0259k m\u00f6vzulardand\u0131r. 2024-c\u00fc il konfrans\u0131nda
    bu istiqam\u0259t \u201cYeni d\u00f6vr\u00fcn \u00e7a\u011fr\u0131\u015flar\u0131\u201d m\u00f6vzusu il\u0259 m\u00fc\u0259yy\u0259n edilmi\u015fdir;<\/li>\n\n\n\n
  3. M\u00fcasir Az\u0259rbaycan v\u0259 az\u0259rbaycanl\u0131 milli kimliyinin m\u0259rk\u0259zind\u0259 \u00f6z q\u00fcrurlu yerini alm\u0131\u015f \u201cB\u00f6y\u00fck
    Qay\u0131d\u0131\u015f\u201d prosesinin sosial, iqtisadi v\u0259 beyn\u0259lxalq t\u0259sirl\u0259ri, qlobal m\u00fcnasib\u0259tl\u0259r sistemind\u0259ki yerinin
    \u00f6yr\u0259nilm\u0259sin\u0259 h\u0259sr edilmi\u015f t\u0259dqiqatlar\u0131n apar\u0131lmas\u0131. 2024-c\u00fc il konfrans\u0131nda bu istiqam\u0259t \u201cQaraba\u011f v\u0259
    \u015e\u0259rqi Z\u0259ng\u0259zur B\u00f6y\u00fck Qay\u0131d\u0131\u015f kontekstind\u0259\u201d m\u00f6vzusu il\u0259 m\u00fc\u0259yy\u0259n edilmi\u015fdir;<\/li>\n\n\n\n
  4. Az\u0259rbaycan\u0131n qlobal arenada artan rolu kontekstind\u0259 m\u00fch\u00fcm beyn\u0259lxalq missiyalar\u0131n\u0131n
    \u00f6yr\u0259nilm\u0259si, Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti c\u0259nab \u0130lham \u018fliyevin xarici siyas\u0259tinin qlobal
    t\u0259sirl\u0259rinin \u00f6yr\u0259nilm\u0259si, t\u0259dqiqat n\u0259tic\u0259l\u0259rinin beyn\u0259lxalq s\u0259viyy\u0259d\u0259 t\u0259qdim edilm\u0259si \u0259sas t\u0259dqiqat
    h\u0259d\u0259fl\u0259rind\u0259ndir. 2024-c\u00fc il konfrans\u0131nda bu istiqam\u0259t \u201cCOP 29: Az\u0259rbaycan qlobal m\u00fczakir\u0259l\u0259rin
    m\u0259rk\u0259zi platformas\u0131 kimi\u201d m\u00f6vzusu il\u0259 m\u00fc\u0259yy\u0259n edilmi\u015fdir;<\/li>\n\n\n\n
  5. Milli identikliyimizin v\u0259 tarixi yadda\u015f\u0131m\u0131z\u0131n formala\u015fmas\u0131nda ayr\u0131lmaz yeri olan, milli m\u0259n\u0259vi
    d\u0259y\u0259rl\u0259rimizin qorunmas\u0131 kontekstind\u0259 m\u00fch\u00fcm t\u0259dqiqat platformas\u0131n\u0131 t\u0259\u015fkil ed\u0259n Q\u0259rbi Az\u0259rbaycanda m\u0259d\u0259ni-tarixi v\u0259 maarif\u00e7ilik m\u0259s\u0259l\u0259l\u0259rinin t\u0259dqiqin davam etdirilm\u0259si v\u0259 t\u0259dqiqat n\u0259tic\u0259l\u0259rinin beyn\u0259lxalq elmi-metrik bazalara daxil elmi d\u0259rgil\u0259rd\u0259 n\u0259\u015fri h\u0259d\u0259fl\u0259nir. 2024-c\u00fc il konfrans\u0131nda bu istiqam\u0259t \u201cQ\u0259rbi Az\u0259rbaycan: tarix v\u0259 maarif\u00e7ilik\u201d m\u00f6vzusu il\u0259 m\u00fc\u0259yy\u0259n edilmi\u015fdir;
    <\/li>\n<\/ol>\n\n\n\n

    Bel\u0259likl\u0259, Bak\u0131 Slavyan Universitetind\u0259 ke\u00e7iril\u0259n \u201cAz\u0259rbaycan\u015f\u00fcnasl\u0131\u011f\u0131n aktual m\u0259s\u0259l\u0259l\u0259ri(t\u0259dqiqat, elmi diskurs v\u0259 beyn\u0259lmil\u0259ll\u0259\u015fm\u0259) XV konfrans\u0131 yeni d\u00f6vr\u00fcn yaratd\u0131\u011f\u0131 reall\u0131qlar kontekstind\u0259 m\u00fcvafiq m\u0259zmunun yarad\u0131lmas\u0131 bax\u0131m\u0131ndan da keyfiyy\u0259tc\u0259 yeni m\u0259rh\u0259l\u0259y\u0259 q\u0259d\u0259m qoyur. Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin anadan olmas\u0131n\u0131n 100 illiyin\u0259 h\u0259sr edilmi\u015f konfransda (4-5 may, 2023-c\u00fc il) oldu\u011fu kimi, bu konfransda da d\u00fcnyan\u0131n m\u00fcxt\u0259lif \u00f6lk\u0259l\u0259rind\u0259n, \u0259sas\u0259n, T\u00fcrkiy\u0259, \u00d6zb\u0259kistan, G\u00fcrc\u00fcstan, Moldova, Rusiya v\u0259 Pol\u015fadan olan h\u0259mkarlarla birlikd\u0259 qar\u015f\u0131ya qoyulmu\u015f m\u00fch\u00fcm m\u0259s\u0259l\u0259l\u0259ri m\u00fczakir\u0259 edilm\u0259si g\u00f6zl\u0259nilir. Konfrans\u0131n \u015f\u00fcar\u0131n\u0131n \u201cYeni D\u00f6vr\u00fcn Az\u0259rbaycan\u0131\u201d se\u00e7ilm\u0259si, \u0259slind\u0259 konfrans\u0131n keyfiyy\u0259tc\u0259 yeni m\u0259rh\u0259l\u0259sinin m\u0259ntiqi ke\u00e7idini g\u00f6st\u0259rir. Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti c\u0259nab \u0130lham \u018fliyevin r\u0259hb\u0259rliyi alt\u0131nda yeni d\u00f6vr\u00fcn Az\u0259rbaycan\u0131n\u0131n qazanaca\u011f\u0131 u\u011furlar\u0131n n\u0259tic\u0259l\u0259rin\u0259 dair elmi t\u0259dqiqatlar\u0131n apar\u0131lmas\u0131, t\u0259dqiqat n\u0259tic\u0259l\u0259rinin \u00e7ap\u0131 v\u0259 beyn\u0259lxalq m\u00fczakir\u0259l\u0259rin t\u0259\u015fkili n\u00f6vb\u0259ti konfranslar\u0131n da strateji h\u0259d\u0259fini t\u0259\u015fkil ed\u0259c\u0259kdir.<\/p>\n

    <\/a>\"image_print\"<\/a><\/div>","protected":false},"excerpt":{"rendered":"

    Anar NA\u011eIYEV Siyasi elml\u0259r \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru, Bak\u0131 Slavyan Universitetinin rektoru 2024-c\u00fc ilin 14 fevral<\/p>\n","protected":false},"author":2,"featured_media":428,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31,25],"tags":[],"class_list":["post-426","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-an","category-rek"],"_links":{"self":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=426"}],"version-history":[{"count":4,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/426\/revisions"}],"predecessor-version":[{"id":1417,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/426\/revisions\/1417"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/media\/428"}],"wp:attachment":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}