{"id":395,"date":"2024-07-20T23:10:25","date_gmt":"2024-07-20T19:10:25","guid":{"rendered":"https:\/\/pedaqoq.az\/?p=395"},"modified":"2024-07-26T00:13:45","modified_gmt":"2024-07-25T20:13:45","slug":"gelin-bunlar-haqqinda-dusunek","status":"publish","type":"post","link":"https:\/\/pedaqoq.az\/?p=395","title":{"rendered":"G\u018fL\u0130N BUNLAR HAQQINDA D\u00dc\u015e\u00dcN\u018fK"},"content":{"rendered":"\n<div class=\"wp-block-media-text is-stacked-on-mobile\" style=\"grid-template-columns:15% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"427\" height=\"427\" src=\"https:\/\/pedaqoq.az\/wp-content\/uploads\/2024\/07\/Anvar-Ababsov.png\" alt=\"\" class=\"wp-image-376 size-full\" srcset=\"https:\/\/pedaqoq.az\/wp-content\/uploads\/2024\/07\/Anvar-Ababsov.png 427w, https:\/\/pedaqoq.az\/wp-content\/uploads\/2024\/07\/Anvar-Ababsov-300x300.png 300w, https:\/\/pedaqoq.az\/wp-content\/uploads\/2024\/07\/Anvar-Ababsov-150x150.png 150w, https:\/\/pedaqoq.az\/wp-content\/uploads\/2024\/07\/Anvar-Ababsov-50x50.png 50w\" sizes=\"auto, (max-width: 427px) 100vw, 427px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p><strong>\u018fnv\u0259r ABBASOV<\/strong><\/p>\n\n\n\n<p><em>Bak\u0131 Slavyan Universitetin t\u0259dris i\u015fl\u0259ri \u00fczr\u0259 prorektoru, pedaqogika \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru, dosent, \u018fm\u0259kdar m\u00fc\u0259llim<\/em><\/p>\n<\/div><\/div>\n\n\n\n<p><strong>M\u0259kt\u0259b bar\u0259sind\u0259 h\u00f6rm\u0259tl\u0259 dan\u0131\u015faq<\/strong><\/p>\n\n\n\n<p>\u015eagirdl\u0259rl\u0259 m\u00fcxt\u0259lif haz\u0131rl\u0131q kurslar\u0131nda m\u0259\u015f\u011ful olanlar kiml\u0259rdir? Onlar da m\u0259kt\u0259bl\u0259rimizd\u0259 \u00e7iyin-\u00e7iyin\u0259 d\u0259rs dey\u0259n v\u0259 i\u015fl\u0259diyi m\u0259kt\u0259bin t\u0259\u0259ss\u00fcb\u00fcn\u00fc \u00e7\u0259k\u0259n m\u00fc\u0259lliml\u0259rimiz deyilmi? Onlar bir-birinin ard\u0131nca ali v\u0259 orta ixtisas m\u0259kt\u0259bl\u0259rin\u0259 daxil olan m\u0259zunlar\u0131m\u0131z\u0131n u\u011furlar\u0131n\u0131n hans\u0131sa bir haz\u0131rl\u0131q kursu t\u0259r\u0259find\u0259n \u00f6z\u00fcn\u00fcn u\u011furu kimi qiym\u0259tl\u0259ndirilm\u0259sin\u0259 nec\u0259 d\u00f6z\u00fcrl\u0259r? Ax\u0131 bu, \u0259n az\u0131 \u00f6z\u00fcn\u00fcn d\u00f6vl\u0259t v\u0259 xalq qar\u015f\u0131s\u0131nda missiyas\u0131n\u0131 yerin\u0259 yetir\u0259n m\u0259kt\u0259bl\u0259rimizin, el\u0259c\u0259 d\u0259 m\u00fc\u0259lliml\u0259rimizin z\u0259hm\u0259tinin halal-halal n\u0259tic\u0259l\u0259rin\u0259 bigan\u0259likdir. M\u0259g\u0259r tam orta t\u0259hsilini ba\u015fa vuran h\u0259r bir m\u0259kt\u0259blinin bir \u015f\u0259xsiyy\u0259t kimi inki\u015faf\u0131, formala\u015fmas\u0131, insan olaraq yeti\u015fm\u0259si \u0259sas m\u0259qs\u0259d deyilmi? M\u0259kt\u0259bl\u0259rimizin u\u015faqlara qay\u011f\u0131s\u0131n\u0131n, u\u015faqlar\u0131m\u0131z\u0131n m\u0259kt\u0259bl\u0259r\u0259 olan m\u0259h\u0259bb\u0259tinin t\u0259zah\u00fcr\u00fc deyilmi? \u015e\u00fcbh\u0259siz, bu bel\u0259dir, h\u0259m d\u0259 bir \u00f6rn\u0259kdir. Biz bu n\u00fcmun\u0259d\u0259n n\u0259 q\u0259d\u0259r dan\u0131\u015far\u0131qsa, onu bir o q\u0259d\u0259r \u015f\u0259r\u0259fl\u0259ndir\u0259r, dig\u0259r t\u0259hsilalanlar\u0131n n\u0259z\u0259rind\u0259 ucaldar\u0131q. M\u0259kt\u0259b\u0259 olan m\u0259h\u0259bb\u0259ti art\u0131rar, bir az da g\u00fccl\u0259ndir\u0259rik.<\/p>\n\n\n\n<p>M\u0259n bir d\u0259f\u0259 d\u0259 \u201cm\u00fc\u0259llim haqq\u0131nda ehtiyatla dan\u0131\u015faq\u201d dey\u0259 h\u00f6rm\u0259tli oxucularla fikirl\u0259rimi b\u00f6l\u00fc\u015fm\u00fc\u015fd\u00fcm. Hec \u015f\u00fcbh\u0259siz, \u201cm\u0259b\u0259d\u201d, \u201cm\u00fcq\u0259dd\u0259s yer\u201d, \u201cinsanl\u0131q emalatxanas\u0131\u201d adland\u0131r\u0131lan m\u0259kt\u0259b bar\u0259sind\u0259 d\u0259 h\u00f6rm\u0259t v\u0259 ehtiramla dan\u0131\u015fmal\u0131y\u0131q. Bir insan olaraq boya-ba\u015fa \u00e7atd\u0131\u011f\u0131m\u0131z bu t\u0259hsil ocaqlar\u0131n\u0131n m\u00f6ht\u0259\u015f\u0259mliyin\u0259, ucal\u0131\u011f\u0131na inanmal\u0131, onun \u0259l\u00e7atanl\u0131\u011f\u0131n\u0131n t\u0259min olunmas\u0131na t\u00f6hf\u0259l\u0259rimizi verm\u0259liyik. \u0130st\u0259r valideyn kimi, ist\u0259r m\u00fc\u0259llim kimi, ist\u0259rs\u0259 d\u0259 h\u0259r hans\u0131 bir h\u0259yat adam\u0131 kimi onu c\u0259miyy\u0259timizin h\u0259r bir sah\u0259sind\u0259 q\u00fcdsiyy\u0259ti olan m\u00fcq\u0259dd\u0259s bir yer kimi daha inamla t\u0259qdir v\u0259 t\u0259qdim etm\u0259liyik. Bu, bizim t\u0259kc\u0259 v\u0259t\u0259nda\u015f, m\u00fc\u0259llim kimi deyil, h\u0259m d\u0259 bir insan olaraq v\u0259zif\u0259miz\u0259 \u00e7evrilm\u0259lidir.<\/p>\n\n\n\n<p><strong>Qlobal d\u00fcnyan\u0131n t\u0259l\u0259bi<\/strong><\/p>\n\n\n\n<p>He\u00e7 kim he\u00e7 kim\u0259 d\u00fc\u015f\u00fcnm\u0259 demir, fikirl\u0259\u015fm\u0259yi qada\u011fan etmir. \u018fslind\u0259 bu he\u00e7 zaman\u0131m\u0131z\u0131n da&nbsp; t\u0259l\u0259bi deyil. \u00c7\u00fcnki qlobal d\u00fcnya intellektuall\u0131q, intellektuall\u0131q is\u0259 d\u00fc\u015f\u00fcnm\u0259k, \u00f6z\u00fc d\u0259 mobil v\u0259 s\u00fcr\u0259tli d\u00fc\u015f\u00fcnm\u0259yi t\u0259l\u0259b edir. Biz d\u0259 \u00f6z\u00fcm\u00fcz\u00fcn t\u0259hsil quruculu\u011fundak\u0131 add\u0131mlar\u0131m\u0131zda bu \u00e7a\u011f\u0131r\u0131\u015flara cavab verm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r\u0131q. T\u0259sad\u00fcfi deyil ki, \u00f6lk\u0259mizin t\u0259hsil siyas\u0259tind\u0259 \u201cyadda\u015f m\u0259kt\u0259bind\u0259n\u201d, \u201cd\u00fc\u015f\u00fcnc\u0259 m\u0259kt\u0259bin\u0259\u201d ke\u00e7m\u0259k bir prioritet istiqam\u0259t olaraq f\u0259aliyy\u0259timizin \u0259sas\u0131nda dayan\u0131r. D\u00fc\u015f\u00fcnd\u00fcr\u0259n, u\u015faqlarla m\u00fckalim\u0259 ed\u0259 bil\u0259n, onlar\u0131n dostuna \u00e7evril\u0259n intellekt d\u0259rslikl\u0259rinin, d\u0259rs v\u0259saitl\u0259rinin yarad\u0131lmas\u0131na \u00e7al\u0131\u015f\u0131r\u0131q. Odur ki, t\u0259hsilin b\u00fct\u00fcn pill\u0259 v\u0259 s\u0259viyy\u0259l\u0259ri \u00fc\u00e7\u00fcn haz\u0131rlanan m\u0259zmun v\u0259 t\u0259dris mexanizml\u0259rind\u0259 fokusla\u015fm\u0131\u015f d\u00fc\u015f\u00fcnc\u0259, onun formala\u015fmas\u0131 \u0259sas element kimi n\u0259z\u0259rd\u0259 tutulur. Praktik f\u0259aliyy\u0259timizd\u0259 d\u0259 bu, \u00f6n\u0259mli hesab edilir. \u018flah\u0259zr\u0259t h\u0259qiq\u0259t deyir ki, onu k\u00fctl\u0259vil\u0259\u015fdir\u0259k, geni\u015fl\u0259ndir\u0259k, m\u00fcasir g\u00fcnd\u0259md\u0259 q\u0131rm\u0131z\u0131 x\u0259tt\u0259 \u00e7evir\u0259k. U\u015faqlar\u0131m\u0131z\u0131n \u015f\u0259xsiyy\u0259tin\u0259 h\u00f6rm\u0259t ed\u0259k, onlar\u0131 ya\u015fad\u0131\u011f\u0131 suallar al\u0259minin sehrind\u0259n x\u0259b\u0259rdar ed\u0259k, d\u00fc\u015f\u00fcnm\u0259k s\u0259lahiyy\u0259tini \u00f6z\u00fcn\u0259 qaytaraq.<\/p>\n\n\n\n<p>M\u00fc\u0259lliml\u0259r v\u0259 valideynl\u0259r bu i\u015fd\u0259 daha \u00e7ox m\u0259suldurlar. Bu, tarixi bir missiya olsa da, bu g\u00fcn daha \u00e7ox m\u00fcasirdir v\u0259 bizd\u0259n h\u0259ddind\u0259n art\u0131q mobillik t\u0259l\u0259b edir.<\/p>\n\n\n\n<p><strong>U\u015faqlar\u0131n arzular\u0131 m\u00fcq\u0259dd\u0259sdir<\/strong><\/p>\n\n\n\n<p>U\u015faqlar\u0131n arzular\u0131 suallar\u0131 kimi qeyri-adi v\u0259 m\u00fcq\u0259dd\u0259sdir. B\u00f6y\u00fckl\u0259rin sevdikl\u0259ri q\u0259d\u0259r u\u015faqlar da arzular\u0131na ba\u011flan\u0131r, onlar\u0131n heyr\u0259tamiz g\u00f6z\u0259llikl\u0259ri i\u00e7\u0259risind\u0259 daha s\u0259rb\u0259st v\u0259 azad n\u0259f\u0259s al\u0131rlar. Onlar bu arzular\u0131nda g\u0259l\u0259c\u0259yin heyr\u0259tamiz g\u00f6z\u0259llikl\u0259rin\u0259 do\u011fru can at\u0131rlar. Sevirl\u0259r, sevilirl\u0259r, daim \u00f6z duy\u011fular\u0131n\u0131n q\u0259nirsizliyind\u0259 s\u00fcsl\u0259nirl\u0259r. D\u00fcnyan\u0131n h\u0259qiq\u0259tl\u0259rind\u0259 maraq dolu bir qeyri-adilik axtar\u0131rlar. \u018fn y\u00fcks\u0259k ali keyfiyy\u0259tl\u0259rin \u0259n y\u00fcks\u0259k s\u0259viyy\u0259sini ist\u0259yirl\u0259r. \u00dcnsiyy\u0259td\u0259 s\u0259mimiliyi, yolda\u015fl\u0131qda s\u0259daq\u0259ti, dostluqda m\u0259h\u0259bb\u0259ti sevirl\u0259r. Biziml\u0259 yana\u015f\u0131 gedirl\u0259r. Lakin bizd\u0259n qabaqda ir\u0259lil\u0259yirl\u0259r. Bizd\u0259n daha \u00e7ox z\u0259man\u0259sin\u0259 b\u0259nz\u0259yirl\u0259r. Onlar\u0131n b\u00fct\u00fcn add\u0131mlar\u0131n\u0131 riskl\u0259rl\u0259 dolu bir c\u0259sar\u0259tlilik izl\u0259yir. Bu add\u0131mlar b\u00fct\u00fcn m\u0259nalarda u\u015faqlar\u0131n co\u015fub-\u00e7a\u011flayan enerjisinin, t\u00fck\u0259nm\u0259y\u0259n mara\u011f\u0131n\u0131n, yorulmaq bilm\u0259y\u0259n f\u0259aliyy\u0259tinin n\u0259tic\u0259si kimi meydana \u00e7\u0131x\u0131r. H\u0259m\u00e7inin bu mara\u011f\u0131 h\u0259yat\u0131n b\u00fct\u00fcn sah\u0259l\u0259rind\u0259 olan \u0259n m\u00fcasir yenilikl\u0259r stimulla\u015fd\u0131r\u0131r. Biz ist\u0259s\u0259k d\u0259, ist\u0259m\u0259s\u0259k d\u0259 bu reall\u0131qlar ba\u015f verir. \u018fks\u0259r halda u\u015faqlar\u0131m\u0131z\u0131 yenilikl\u0259rd\u0259n qoruma\u011fa, onlar\u0131n maraq d\u00fcnyas\u0131na bir s\u0259d \u00e7\u0259km\u0259y\u0259 \u00e7al\u0131\u015f\u0131r\u0131q. Bu m\u00fcmk\u00fcn olmasa da, s\u0259y g\u00f6st\u0259ririk.<\/p>\n\n\n\n<p>\u0130nsanl\u0131q namin\u0259 arzular h\u0259mi\u015f\u0259 t\u0259miz v\u0259 pak olmu\u015fdur. Onlar\u0131 b\u00f6y\u00fctm\u0259k, b\u0259sl\u0259m\u0259k insan \u00f6vlad\u0131n\u0131n m\u00fcq\u0259dd\u0259s v\u0259zif\u0259sidir. \u00d6yr\u0259nm\u0259k, inki\u015faf etm\u0259k ard\u0131nca ged\u0259n u\u015faqlar\u0131m\u0131z\u0131n t\u0259\u015f\u0259bb\u00fcsl\u0259rini bo\u011fmaq yox, onlar\u0131n ard\u0131nca getm\u0259l\u0259rini d\u0259st\u0259kl\u0259m\u0259liyik. Onlar\u0131n \u015f\u0259xsind\u0259 g\u00f6r\u00fcn\u0259n h\u0259r hans\u0131 istedad q\u0131\u011f\u0131lc\u0131m\u0131n\u0131n par\u0131ldamas\u0131na, alovlanaraq \u015f\u00f6l\u0259l\u0259nm\u0259sin\u0259 t\u0259kan verm\u0259liyik. Bu \u00f6z\u00fcm\u00fcz\u00fcn d\u0259yi\u015fm\u0259yimizl\u0259, inki\u015faf etm\u0259yimizl\u0259 m\u00fc\u015fayi\u0259t olunsa bel\u0259, onu etm\u0259li, z\u0259ruri bir missiya kimi yerin\u0259 yetirm\u0259liyik.<\/p>\n\n\n\n<p>G\u0259lin bunlar haqq\u0131nda d\u00fc\u015f\u00fcn\u0259k.<\/p>\n<div class=\"pdfprnt-buttons pdfprnt-buttons-post pdfprnt-bottom-right\"><a href=\"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fposts%2F395&print=pdf\" class=\"pdfprnt-button pdfprnt-button-pdf\" target=\"_blank\" ><\/a><a href=\"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fposts%2F395&print=print\" class=\"pdfprnt-button pdfprnt-button-print\" target=\"_blank\" ><img decoding=\"async\" src=\"https:\/\/pedaqoq.az\/wp-content\/plugins\/pdf-print\/images\/print.png\" alt=\"image_print\" title=\"\u041f\u0435\u0447\u0430\u0442\u044c \u043a\u043e\u043d\u0442\u0435\u043d\u0442\u0430\" \/><\/a><\/div>","protected":false},"excerpt":{"rendered":"<p>\u018fnv\u0259r ABBASOV Bak\u0131 Slavyan Universitetin t\u0259dris i\u015fl\u0259ri \u00fczr\u0259 prorektoru, pedaqogika \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru, dosent, \u018fm\u0259kdar<\/p>\n","protected":false},"author":2,"featured_media":407,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,27],"tags":[],"class_list":["post-395","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-anva","category-pr"],"_links":{"self":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/395","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=395"}],"version-history":[{"count":1,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/395\/revisions"}],"predecessor-version":[{"id":406,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/395\/revisions\/406"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/media\/407"}],"wp:attachment":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=395"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=395"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=395"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}