{"id":1962,"date":"2026-08-27T18:05:00","date_gmt":"2026-08-27T14:05:00","guid":{"rendered":"https:\/\/pedaqoq.az\/?p=1962"},"modified":"2026-08-27T23:06:46","modified_gmt":"2026-08-27T19:06:46","slug":"jose-saramaqonun-guzgusunde-beseriyyet-korluq-romani-ve-menevi-deqradasiya","status":"publish","type":"post","link":"https:\/\/pedaqoq.az\/?p=1962","title":{"rendered":"JOSE SARAMAQONUN G\u00dcZG\u00dcS\u00dcND\u018f B\u018f\u015e\u018fR\u0130YY\u018fT: \u201cKORLUQ\u201d ROMANI V\u018f M\u018fN\u018fV\u0130 DEQRADAS\u0130YA"},"content":{"rendered":"\n
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Eyvaz M\u0259h\u0259mm\u0259d\u0259li o\u011flu Eminal\u0131yev
<\/strong>filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru
ADPU, \u015eamax\u0131 filial\u0131, Dil, \u0259d\u0259biyyat v\u0259 onlar\u0131n t\u0259drisi texnologiyas\u0131
kafedras\u0131n\u0131n m\u00fcdiri<\/em><\/p>\n<\/div><\/div>\n\n\n\n

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T\u00fcrkan Fazil q\u0131z\u0131 H\u00fcseynova
<\/strong>ADPU, \u015eamax\u0131 filial\u0131, Dil, \u0259d\u0259biyyat v\u0259 onlar\u0131n t\u0259drisi texnologiyas\u0131 kafedras\u0131n\u0131n m\u00fc\u0259llimi
BDU-nun D\u00fcnya \u0259d\u0259biyyat\u0131 kafedras\u0131n\u0131n doktorant\u0131<\/em><\/p>\n<\/div><\/div>\n\n\n\n

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Qloballa\u015fan v\u0259 r\u0259q\u0259msalla\u015fan d\u00fcnyada insan art\u0131q \u00f6z ruhundan uzaqla\u015f\u0131r v\u0259 daha \u00e7ox m\u0259ntiqi t\u0259r\u0259f\u0259 y\u00f6n\u0259lir. Ruhla ba\u011fl\u0131 olan insan m\u0259n\u0259viyyat\u0131n\u0131n art\u0131q arxa plana ke\u00e7m\u0259si, zamanla \u00f6z \u00fclvi v\u0259 ilahi ba\u011f\u0131n\u0131n qopub silinm\u0259si, bir n\u00f6v \u201ckorla\u015fmas\u0131\u201d \u2013 b\u0259sir\u0259t g\u00f6z\u00fcn\u00fcn ba\u011flanmas\u0131 ba\u015f verir. Qloballa\u015fan d\u00fcnyam\u0131z\u0131n ac\u0131 reall\u0131qlar\u0131ndand\u0131r ki, m\u00fcasir \u00c7ind\u0259 inc\u0259s\u0259n\u0259t v\u0259 humanitar elml\u0259r\u0259 aid 12 000 bakalavr ixtisas\u0131, guya zamanla ayaqla\u015fmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn l\u0259\u011fv olunub. Bu \u015f\u0259kild\u0259 davam insanl\u0131\u011f\u0131n getdikc\u0259 irfani d\u00fcnyas\u0131n\u0131n, m\u0259n\u0259vi-ruhi t\u0259r\u0259finin yox olmas\u0131na g\u0259tirib \u00e7\u0131xaracaq, m\u0259n\u0259viyyat\u0131n, insan\u0131n ruhi al\u0259minin \u00e7\u00f6k\u00fc\u015f\u00fc ba\u015f ver\u0259c\u0259k, bu is\u0259 n\u0259tic\u0259d\u0259 b\u0259\u015f\u0259riyy\u0259tin sonunu g\u0259tirmi\u015f olacaq. \u0130nsan\u0131n do\u011fru il\u0259 yanl\u0131\u015f\u0131, yax\u015f\u0131 il\u0259 pisi ay\u0131rd etm\u0259kd\u0259 \u00e7\u0259tinlik \u00e7\u0259km\u0259si v\u0259 ya m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 qar\u015f\u0131 h\u0259ssasl\u0131\u011f\u0131n\u0131 itirm\u0259si b\u0259\u015f\u0259ri faci\u0259dir. M\u0259n\u0259vi korluq insanl\u0131\u011f\u0131n g\u00f6z\u00fcn\u00fcn deyil, q\u0259lbinin v\u0259 vicdan\u0131n\u0131n h\u0259qiq\u0259ti \u2013 Haqq\u0131 g\u00f6r\u0259 bilm\u0259m\u0259sidir. Klassik \u015e\u0259rq, el\u0259c\u0259 d\u0259 Avropa filosoflar\u0131n\u0131n bu m\u0259s\u0259l\u0259 il\u0259 ba\u011fl\u0131 maraql\u0131 fikirl\u0259ri m\u00f6vcuddur. Bu zaman onlar \u201cm\u0259n\u0259vi korluq\u201d, \u201cc\u0259hal\u0259t\u201d, \u201c\u00f6z\u00fcn\u00fc aldatma\u201d, \u201cvicdan\u0131n susmas\u0131\u201d v\u0259 ya \u201ch\u0259qiq\u0259ti g\u00f6r\u0259 bilm\u0259m\u0259k kimi anlay\u0131\u015flardan istifad\u0259 edibl\u0259r. \u018fg\u0259r Konfutsi \u0259xlaqi prinsipl\u0259rd\u0259n uzaqla\u015fma\u011f\u0131 m\u0259n\u0259vi korlu\u011fun s\u0259b\u0259bi hesab edirdis\u0259, Lao Tzu insan\u0131n ehtiraslar\u0131n\u0131n \u0259sirin\u0259 \u00e7evrilm\u0259sini faci\u0259 adland\u0131r\u0131rd\u0131. \u018fbu H\u0259md \u0259l-Q\u0259zali q\u0259lbin g\u00fcnah, t\u0259k\u0259bb\u00fcr v\u0259 d\u00fcnya sevgisi il\u0259 kirl\u0259nm\u0259sini, \u0130bn Sina ehtiras v\u0259 yanl\u0131\u015f v\u0259rdi\u015fl\u0259rin bu yolu ba\u011flamas\u0131n\u0131n s\u0259b\u0259bi kimi g\u00f6r\u00fcrd\u00fcl\u0259r. Q\u0259lbin korlu\u011funu \u0259n b\u00f6y\u00fck korluq hesab ed\u0259n M\u00f6vlana C\u0259lal\u0259ddin Rumi bildirirdi ki, sevgi v\u0259 m\u0259n\u0259vi safl\u0131q insan\u0131n b\u0259sir\u0259t g\u00f6z\u00fcn\u00fc a\u00e7d\u0131\u011f\u0131ndan onu h\u0259qiq\u0259t\u0259 yax\u0131nla\u015fd\u0131r\u0131r. Sokrat, Platon, Aristotel, \u0130mmanuel Kant, Fridrix Nits\u015fe, S\u00f6ren Kyerkeqor v\u0259 b. filosoflar\u0131n n\u0259z\u0259ri bax\u0131\u015flar\u0131nda m\u0259n\u0259vi korlu\u011fun yozumu, t\u0259xmin\u0259n eynidir: pislik \u015f\u0259r\u0259 ged\u0259n yol, h\u0259qiqi biliy\u0259 sahibl\u0259nm\u0259k \u0259xlaql\u0131 olma\u011fa yard\u0131m\u00e7\u0131d\u0131r (Sokrat), insan\u0131n k\u00f6lg\u0259l\u0259ri h\u0259qiq\u0259t hesab etm\u0259si m\u0259n\u0259vi v\u0259 idraki korluqdur (Platon), pis v\u0259rdi\u015fl\u0259r v\u0259 n\u0259fs\u0259 qul olmaq d\u00fczg\u00fcn m\u00fchakim\u0259 qabiliyy\u0259tini z\u0259hifl\u0259dir (Aristotel), \u0259xlaqi m\u0259suliyy\u0259td\u0259n yay\u0131nmaq m\u0259n\u0259vi q\u00fcsurdur (\u0130mmanuel Kant), insanlar\u0131n c\u0259miyy\u0259t d\u0259y\u0259rl\u0259rini kor-koran\u0259 q\u0259bul etm\u0259si \u00f6z\u00fcn\u00fcd\u0259rkd\u0259n uzaqla\u015fd\u0131r\u0131r (Fridrix Nits\u015fe), \u00f6z\u00fcnd\u0259n qa\u00e7maq, daxili h\u0259qiq\u0259tl\u0259 \u00fczl\u0259\u015fm\u0259kd\u0259n qorxmaq m\u0259n\u0259vi b\u00f6hran\u0131n \u0259sas s\u0259b\u0259bidir (S\u00f6ren Kyerkeqor).<\/p>\n\n\n\n

M\u0259\u015fhur portuqaliyal\u0131 yazar Jose Saramaqonun \u201cKorluq\u201d roman\u0131 bu bax\u0131mdan diqq\u0259timizi daha \u00e7ox \u00e7\u0259kir v\u0259 b\u0259\u015f\u0259riyy\u0259tin m\u0259n\u0259vi deqradasiyaya u\u011framas\u0131 faci\u0259si il\u0259 ba\u011fl\u0131 fikrimizi bu \u0259s\u0259r \u0259sas\u0131nda verm\u0259y\u0259 \u00e7al\u0131\u015faca\u011f\u0131q. Kitabda \u0259s\u0259r haqq\u0131nda bel\u0259 oxuyuruq: \u201cN\u0259\u015fr edildikd\u0259n sonra Avropada b\u00f6y\u00fck ajiotaj yaradan \u0259s\u0259rin arxa fonunda \u00e7ox b\u00f6y\u00fck ictimai-siyasi t\u0259nqid dayan\u0131r. T\u0259kc\u0259 \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 deyil, siyasi f\u0259aliyy\u0259ti il\u0259 d\u0259 se\u00e7il\u0259n, h\u0259yat\u0131n\u0131n sonuna q\u0259d\u0259r kommunizm\u0259, sol ideyalara sadiq qalan portuqal yaz\u0131\u00e7\u0131n\u0131n bu roman\u0131 yeni d\u00f6vr\u0259, kapitalizm\u0259 v\u0259 onun g\u0259tirdiyi naqislikl\u0259r\u0259 qar\u015f\u0131 yaz\u0131lm\u0131\u015f m\u00f6ht\u0259\u015f\u0259m \u0259s\u0259rl\u0259rd\u0259n biri say\u0131l\u0131r. Amma \u0259d\u0259bi \u0259s\u0259ri t\u0259kc\u0259 hans\u0131sa ideologiyan\u0131n \u00e7\u0259r\u00e7iv\u0259l\u0259rind\u0259 \u015f\u0259rh el\u0259m\u0259k d\u0259 d\u00fczg\u00fcn olmazd\u0131. Dahiyan\u0259 \u201cKorluq\u201d roman\u0131n\u0131 oxuyan ist\u0259nil\u0259n d\u00fcnyag\u00f6r\u00fc\u015f\u0259 sahib oxucu orada \u00f6z\u00fc \u00fc\u00e7\u00fcn faydal\u0131, \u00f6z d\u00fcnyas\u0131n\u0131n qaranl\u0131q bucaqlar\u0131na i\u015f\u0131q salan fikirl\u0259rl\u0259 qar\u015f\u0131la\u015facaq. Bu roman m\u00fcasir \u0259d\u0259biyyat\u0131n \u015fedevrl\u0259rind\u0259n biri say\u0131l\u0131r\u201d.<\/p>\n\n\n\n

Postmodern, h\u0259tta post-postmodern d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n \u0259sas \u0259s\u0259rl\u0259rind\u0259n biri olan \u201cKorluq\u201d roman\u0131 \u00f6z orijinal s\u00fcjet x\u0259tti v\u0259 ax\u0131c\u0131 \u00fcslubu il\u0259 oxucunu heyran edir. \u018fs\u0259rin m\u00f6vzusu olduqca aktuald\u0131r v\u0259 z\u0259nnimizc\u0259, g\u00fcn\u00fcm\u00fczd\u0259 insanlar\u0131n h\u0259r birinin oxumas\u0131 laz\u0131m olan \u0259s\u0259rl\u0259rd\u0259ndir. \u018fs\u0259r ekranla\u015fd\u0131r\u0131l\u0131b film \u015f\u0259klind\u0259 t\u0259qdim olunsa da, m\u00fctl\u0259q \u015f\u0259kild\u0259 oxunulmas\u0131 t\u00f6vsiy\u0259 olunur. Ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n m\u0259n\u0259vi b\u00f6hran\u0131, insan ruhunun getdikc\u0259 buxovlanmas\u0131, itirilm\u0259si, vicdan\u0131n kor\u015falmas\u0131 kimi effektiv v\u0259 aktual m\u00f6vzulara toxunan \u0259s\u0259r b\u00f6y\u00fck heyranl\u0131qla diqq\u0259t \u00e7\u0259kir.<\/p>\n\n\n\n

Hadis\u0259l\u0259r ad\u0131 m\u0259lum olmayan bir \u00f6lk\u0259d\u0259, bu nam\u0259lum \u00f6lk\u0259nin hans\u0131sa bir \u015f\u0259h\u0259rind\u0259 c\u0259r\u0259yan edir. H\u0259r \u015fey ma\u015f\u0131n s\u00fckan\u0131n\u0131n arxas\u0131nda oturan bir adam\u0131n q\u0259fild\u0259n kor olmas\u0131 il\u0259 ba\u015flay\u0131r. Lakin bu, bildiyimiz qaranl\u0131q do\u011furan fizioloji, tibbin tan\u0131d\u0131\u011f\u0131 korluq deyil; adam h\u0259r yeri s\u00fcdl\u00fc bir b\u0259yazl\u0131q i\u00e7ind\u0259 g\u00f6r\u00fcr («a\u011f korluq»). Bu sirli epidemiya s\u00fcr\u0259tl\u0259 b\u00fct\u00fcn \u015f\u0259h\u0259r\u0259 yay\u0131l\u0131r. H\u00f6kum\u0259t x\u0259st\u0259liyin qar\u015f\u0131s\u0131n\u0131 almaq \u00fc\u00e7\u00fcn ilk yoluxanlar\u0131 bo\u015f bir psixiatriya x\u0259st\u0259xanas\u0131nda karantin\u0259 al\u0131r v\u0259 onlar\u0131 taleyin \u00fcmidin\u0259 burax\u0131r. \u201cBir q\u0259d\u0259r s\u0259fehc\u0259sin\u0259 olsa da, y\u0259qin, sevin\u0259rdin, ona g\u00f6r\u0259 yok ki korsan, ona g\u00f6r\u0259 ki \u0259trafda ham\u0131 bel\u0259dir v\u0259 \u0259g\u0259r onlarla he\u00e7 k\u0259s\u0259 baxm\u0131rsansa, sa\u011flam, g\u00f6z\u0259l g\u00f6zl\u0259r n\u0259y\u0259 g\u0259r\u0259kdir. H\u0259kimin arvad\u0131 dedi: h\u0259r bir adam\u0131n z\u0259if anlar\u0131 olur, yax\u015f\u0131 ki, h\u0259l\u0259 g\u00f6z ya\u015flar\u0131m\u0131z\u0131 t\u00f6k\u0259 bilirik, h\u0259rd\u0259n bu, sad\u0259c\u0259 xilas yoludur, b\u0259z\u0259n adam a\u011flamasa, \u00f6l\u0259 bil\u0259r\u201d[Jose Saramaqo, \u201cKorluq\u201d, 121]<\/em>. Bu k\u00fctl\u0259vi xaosun i\u00e7ind\u0259 yaln\u0131z bir n\u0259f\u0259r \u2014 g\u00f6z h\u0259kiminin xan\u0131m\u0131 kor olmur. \u018fn d\u0259h\u015f\u0259tli faci\u0259 olan m\u0259n\u0259vi korluq \u0259s\u0259rd\u0259 m\u00fc\u0259\u0259lifin izl\u0259diyi \u0259sas x\u0259tdir. O, h\u0259m\u00e7inin h\u0259yat yolda\u015f\u0131n\u0131n \u015f\u0259xsind\u0259 bu taley\u00fckl\u00fc m\u0259s\u0259l\u0259y\u0259 i\u015f\u0131q sal\u0131r. O, kor olan h\u0259yat yolda\u015f\u0131n\u0131 t\u0259k qoymamaq \u00fc\u00e7\u00fcn \u00f6z\u00fcn\u00fc kor kimi q\u0259l\u0259m\u0259 ver\u0259r\u0259k, bir n\u00f6v kor t\u0259qlidi ed\u0259r\u0259k karantin\u0259 daxil olur v\u0259 hadis\u0259l\u0259rin yegan\u0259 \u015fahidin\u0259 \u00e7evrilir. Karantin q\u0131sa m\u00fcdd\u0259td\u0259 insanl\u0131\u011f\u0131n itdiyi bir c\u0259h\u0259nn\u0259m\u0259 \u00e7evrilir. Qida \u00e7at\u0131\u015fmazl\u0131\u011f\u0131, antisanitariya v\u0259 idar\u0259etm\u0259nin olmamas\u0131 insanlar\u0131 ibtidai instinktl\u0259r\u0259 qaytar\u0131r. Karantind\u0259ki silahl\u0131 bir qrup dig\u0259r insanlar\u0131 soyur, yem\u0259k qar\u015f\u0131l\u0131\u011f\u0131nda qad\u0131nlar\u0131 cinsi istismara m\u0259ruz qoyur. H\u0259kimin xan\u0131m\u0131 korlar\u0131n i\u00e7ind\u0259 «g\u00f6r\u0259n g\u00f6z» olaraq h\u0259m fiziki, h\u0259m d\u0259 m\u0259n\u0259vi bax\u0131mdan \u00f6z\u00fcn\u0259 yax\u0131n olan qrupunu qoruma\u011fa \u00e7al\u0131\u015f\u0131r v\u0259 sonda bu z\u00fclm\u0259 qar\u015f\u0131 \u00fcsyan ba\u015fladaraq x\u0259st\u0259xanan\u0131 yand\u0131r\u0131r. Karantind\u0259n qa\u00e7an qrup \u015f\u0259h\u0259r\u0259 qay\u0131danda b\u00fct\u00fcn c\u0259miyy\u0259tin kor oldu\u011funu v\u0259 sivilizasiyan\u0131n tamamil\u0259 \u00e7\u00f6kd\u00fcy\u00fcn\u00fc g\u00f6r\u00fcr. K\u00fc\u00e7\u0259l\u0259r zibillik, evl\u0259r ya\u011fmalanm\u0131\u015f, insanlar bir tik\u0259 \u00e7\u00f6r\u0259k \u00fc\u00e7\u00fcn heyvani hissl\u0259rl\u0259 vuru\u015fur. Lakin bu apokaliptik m\u0259nz\u0259r\u0259nin i\u00e7ind\u0259 h\u0259kimin xan\u0131m\u0131n\u0131n \u0259traf\u0131nda topla\u015fan ki\u00e7ik qrup bir — birin\u0259 dayaq olaraq insanl\u0131\u011f\u0131, r\u0259hmi v\u0259 h\u0259mr\u0259yliyi qoruyub saxlaya bilir. Roman\u0131n sonunda epidemiya ba\u015flad\u0131\u011f\u0131 kimi q\u0259fild\u0259n v\u0259 sirli \u015f\u0259kild\u0259 yox olur, insanlar yenid\u0259n g\u00f6rm\u0259y\u0259 ba\u015flay\u0131rlar.<\/p>\n\n\n\n

Bu korluq bildiyimiz tibbi korluq deyil, bu bir n\u0259f\u0259rl\u0259 ba\u015flay\u0131b b\u00fct\u00fcn \u015f\u0259h\u0259r\u0259 yay\u0131lan m\u0259n\u0259vi bir korluqdur. M\u0259n\u0259vi korlu\u011fa yoluxmu\u015f insan\u0131n xilas\u0131 olduqca \u00e7\u0259tindir. \u015e\u0259fa tapmaq ist\u0259y\u0259n daxil\u0259n, m\u0259n\u0259vi yenid\u0259n qurulmal\u0131d\u0131r. Bu proses insandan m\u0259n\u0259vi irad\u0259, d\u00f6z\u00fcm t\u0259l\u0259b edir. \u201cKorlar daim m\u00fcharib\u0259d\u0259dirl\u0259r, h\u0259mi\u015f\u0259 olublar v\u0259 yen\u0259 olacaqlar. La\u0131zm olsa, m\u0259n bu korluqdan sa\u011falan deyil\u0259m\u201d[Jose Saramaqo, \u201cKorluq\u201d, 236]<\/em>. Birinci yoluxan\u0131n g\u00f6z h\u0259kimi olmas\u0131 da yaz\u0131\u00e7\u0131 t\u0259r\u0259find\u0259n t\u0259sad\u00fcfi se\u00e7ilm\u0259mi\u015fdir, \u00e7\u00fcnki korlu\u011fun \u0259sas m\u00fcalic\u0259sini aparan \u015f\u0259xs bu b\u0259laya d\u00fc\u00e7ar olur v\u0259 \u0259g\u0259r bel\u0259dirs\u0259, art\u0131q ba\u015fqalar\u0131 \u00fc\u00e7\u00fcn \u00fcmid yoxdur. Bel\u0259 olan t\u0259qdird\u0259 he\u00e7 bir \u015fey etm\u0259k olmaz, b\u0259la qa\u00e7\u0131lmazd\u0131r. S\u00fcr\u0259tl\u0259 yoluxan x\u0259st\u0259lik t\u0259kc\u0259 h\u0259kimin h\u0259yat yolda\u015f\u0131na ke\u00e7mir v\u0259 bu m\u0259n\u0259vi a\u015f\u0131nma, deqradasiya \u015f\u0259raitind\u0259 insan\u0131n vicdan\u0131n\u0131 simvoliz\u0259 edir. \u0130nsanlar kordur, g\u00f6rm\u00fcrl\u0259r, ruhlar\u0131 v\u0259 m\u0259n\u0259vi al\u0259ml\u0259ri \u00e7irkl\u0259nib, bu korluqdan istiafd\u0259 ed\u0259r\u0259k bilin\u0259n v\u0259 bilinm\u0259y\u0259n h\u0259r c\u00fcr eyb\u0259c\u0259rliy\u0259, \u00e7irkinliy\u0259 \u0259l at\u0131r, lakin yaln\u0131z v\u0259 yaln\u0131z vicdan kor deyil v\u0259 o h\u0259r \u015feyi g\u00f6r\u00fcb qeyd edir. \u018fs\u0259rd\u0259ki hadis\u0259l\u0259rin t\u0259qdimat\u0131 el\u0259 qurulub ki, zaman \u00e7\u0259r\u00e7iv\u0259sin\u0259 s\u0131\u011fm\u0131r, b\u00fct\u00fcn \u2013 ke\u00e7mi\u015f, indiki, g\u0259l\u0259c\u0259k zamanlar\u0131 da ehtiva edir. \u201cOna g\u00f6r\u0259 ki \u0259g\u0259r d\u00fc\u015fd\u00fcy\u00fcm\u00fcz v\u0259 s\u0259yl\u0259rimiz say\u0259sind\u0259 daha \u00e7ox z\u00fclm\u0259t\u0259 \u00e7evirdiyimiz bu c\u0259h\u0259nn\u0259md\u0259 ab\u0131r-h\u0259ya, x\u0259cal\u0259t h\u0259l\u0259 d\u0259 \u00f6z \u0259h\u0259miyy\u0259tini tamam\u0259n itirm\u0259yibs\u0259, bu yaln\u0131z o kaftar\u0131 \u00f6z yuvas\u0131nda \u00f6ld\u00fcrm\u0259y\u0259 c\u0259sar\u0259t ed\u0259n insan\u0131n say\u0259sind\u0259 olub. H\u0259r kim olursan ol, acaq indi \u00e7\u0131lpaq h\u0259qiq\u0259ti s\u00f6yl\u0259din, \u00e7\u00fcnki ab\u0131r-h\u0259yan\u0131 at\u0131b tox olanlar h\u0259mi\u015f\u0259 tap\u0131lacaq, ancaq biz bu son v\u0259 \u015f\u00fcbh\u0259li m\u0259ziyy\u0259timizd\u0259n ba\u015fqa h\u0259r \u015feyd\u0259n m\u0259hrum olanlar, he\u00e7 olmasa haqq\u0131m\u0131z \u00e7atan \u015feyl\u0259ri \u0259limizd\u0259 saxlaya bil\u0259rik\u201d [Jose Saramaqo, \u201cKorluq\u201d, 239]<\/em>.<\/p>\n\n\n\n

\u018fs\u0259rin sonrak\u0131 hiss\u0259l\u0259rind\u0259 vicdan\u0131n r\u0259mzi olan h\u0259kimin h\u0259yat yolda\u015f\u0131n\u0131n da b\u0259z\u0259n bu eyb\u0259c\u0259rlikl\u0259r\u0259 qar\u0131\u015fd\u0131\u011f\u0131n\u0131n, vaxt qazanmaq v\u0259 xilas \u00fc\u00e7\u00fcn b\u0259zi t\u0259hqirl\u0259r\u0259 raz\u0131la\u015fd\u0131\u011f\u0131n\u0131n \u015fahidi oluruq. Bu, sad\u0259c\u0259 d\u0259h\u015f\u0259tdir, \u0259g\u0259r bel\u0259 davam el\u0259s\u0259, art\u0131q vicdan da kor\u015fal\u0131rsa, geri d\u00f6n\u00fc\u015f olmayacaq. Lakin m\u00fc\u0259yy\u0259n bir zaman k\u0259simind\u0259 \u00e7irkaba batan vicdan bunu q\u0259bul ed\u0259 bilmir v\u0259 h\u0259kimin yolda\u015f\u0131 karantin binas\u0131nda \u00fcsyan haz\u0131rlay\u0131r v\u0259 bunun n\u0259tic\u0259sind\u0259 h\u0259r k\u0259s xilas olur. D\u0259h\u015f\u0259tli i\u015fg\u0259nc\u0259l\u0259r v\u0259 \u0259zablar n\u0259tic\u0259sind\u0259 xilas olan bir qrup yenid\u0259n sonda g\u00f6rm\u0259y\u0259 ba\u015flay\u0131r. Yoluxma ard\u0131c\u0131ll\u0131\u011f\u0131 il\u0259 x\u0259st\u0259l\u0259r yenid\u0259n sa\u011fal\u0131r. M\u00fc\u0259llif g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r ki, ay\u0131q olan vicdan ba\u015f qald\u0131rsa, \u00fcsyan el\u0259s\u0259, dig\u0259rl\u0259rinin korla\u015fan m\u0259n\u0259viyyat\u0131n\u0131 xilas etm\u0259k olar. Bu, h\u0259qiq\u0259t\u0259n d\u0259 olur.<\/p>\n\n\n\n

<\/p>\n

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Eyvaz M\u0259h\u0259mm\u0259d\u0259li o\u011flu Eminal\u0131yevfilologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoruADPU, \u015eamax\u0131 filial\u0131, Dil, \u0259d\u0259biyyat v\u0259 onlar\u0131n t\u0259drisi texnologiyas\u0131kafedras\u0131n\u0131n<\/p>\n","protected":false},"author":1,"featured_media":1965,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-1962","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mlm"],"_links":{"self":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/1962","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1962"}],"version-history":[{"count":10,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/1962\/revisions"}],"predecessor-version":[{"id":1977,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/1962\/revisions\/1977"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/media\/1965"}],"wp:attachment":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1962"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1962"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1962"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}