{"id":1817,"date":"2026-01-21T21:22:43","date_gmt":"2026-01-21T17:22:43","guid":{"rendered":"https:\/\/pedaqoq.az\/?p=1817"},"modified":"2026-02-02T19:41:06","modified_gmt":"2026-02-02T15:41:06","slug":"prezident-eliyevin-dilcilikden-aciq-dersi","status":"publish","type":"post","link":"https:\/\/pedaqoq.az\/?p=1817","title":{"rendered":"PREZ\u0130DENT \u018fL\u0130YEV\u0130N D\u0130L\u00c7\u0130L\u0130KD\u018fN A\u00c7IQ D\u018fRS\u0130"},"content":{"rendered":"\n
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Mahir\u0259 H\u00dcSEYNOVA<\/strong><\/p>\n\n\n\n

ADPU-nun Beyn\u0259lxalq \u0259laq\u0259l\u0259r \u00fczr\u0259 prorektoru, filologiya elml\u0259ri doktoru, professor<\/em><\/p>\n<\/div><\/div>\n\n\n\n

<\/p>\n\n\n\n

Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti \u0130lham \u018fliyevin Yeni ilin \u0259vv\u0259lind\u0259, yerli televiziyalara art\u0131q \u0259n\u0259n\u0259 hal\u0131n\u0131 alm\u0131\u015f n\u00f6vb\u0259ti m\u00fcsahib\u0259si ancaq \u00f6t\u0259n ild\u0259 (2025-ci il) g\u00f6r\u00fcl\u0259n i\u015fl\u0259r bar\u0259d\u0259 se\u00e7icil\u0259rin\u0259 — Az\u0259rbaycan xalq\u0131na hesabat\u0131 deyil, h\u0259m d\u0259 art\u0131q q\u0259d\u0259m basd\u0131\u011f\u0131m\u0131z yeni t\u0259qvim ilin\u0259 (2026-c\u0131 il\u0259) h\u0259d\u0259fl\u0259n\u0259n strategiya v\u0259 h\u0259min strategiyan\u0131n konturlar\u0131 bar\u0259d\u0259 fikir m\u00fcbadil\u0259si kimi q\u0259bul olunmal\u0131yd\u0131. Bel\u0259 d\u0259 oldu.<\/p>\n\n\n\n

Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti \u00f6lk\u0259mizin \u00f6t\u0259n ild\u0259 qazand\u0131\u011f\u0131 u\u011furlardan, daxili v\u0259 xarici siyas\u0259td\u0259 h\u00f6kum\u0259t \u00fc\u00e7\u00fcn prioritet istiqam\u0259tl\u0259rd\u0259n, 2020-ci il sentyabr ay\u0131n\u0131n 27-d\u0259 i\u015f\u011fal\u00e7\u0131 Erm\u0259nistanla ba\u015flanan v\u0259 44 g\u00fcn \u0259rzind\u0259 Silahl\u0131 Q\u00fcvv\u0259l\u0259rimizin ke\u00e7diyi Z\u0259f\u0259r yolundan, o Z\u0259f\u0259rin regional v\u0259 beyn\u0259lxalq platformalarda Az\u0259rbaycan d\u00f6vl\u0259tinin yerini m\u00fc\u0259yy\u0259nl\u0259\u015fdir\u0259n faktorlardan, antiterror \u0259m\u0259liyyat\u0131ndan sonra d\u00f6vl\u0259t suverenliyimizin reall\u0131\u011fa \u00e7evrilm\u0259sini \u015f\u0259rtl\u0259ndir\u0259n amill\u0259rd\u0259n, Qaraba\u011fda apar\u0131lan tikinti-quruculuq i\u015fl\u0259rind\u0259n, bir q\u0259rin\u0259lik ayr\u0131l\u0131qdan sonra m\u0259cburi k\u00f6\u00e7k\u00fcnl\u0259rin qay\u0131d\u0131\u015f\u0131ndan v\u0259 n\u0259hay\u0259t, 2025-ci ilin avqustunda AB\u015e-\u0131n paytaxt\u0131 Va\u015finqtonda- A\u011f Evd\u0259 Erm\u0259nistan-Az\u0259rbaycan aras\u0131nda S\u00fclh M\u00fcqavil\u0259sinin paraflanmas\u0131ndan sonra dayan\u0131ql\u0131 s\u00fclh\u00fcn regionda b\u0259rq\u0259rar olmas\u0131ndan v\u0259 dig\u0259r sosial m\u0259s\u0259l\u0259l\u0259r m\u00f6vzusunda s\u00f6hb\u0259t a\u00e7d\u0131. Bu m\u00f6vzulardan biri \u00f6t\u0259n ilin noyabr\u0131nda Az\u0259rbaycan Milli Elml\u0259r Akademiyas\u0131n\u0131n yarad\u0131lmas\u0131n\u0131n 80 illiyi il\u0259 ba\u011fl\u0131 ke\u00e7iril\u0259n t\u0259dbird\u0259ki \u00e7\u0131x\u0131\u015f\u0131ndan sonra x\u00fcsusil\u0259 g\u00fcnd\u0259m\u0259 \u00e7evril\u0259n r\u0259smi d\u00f6vl\u0259t dilinin haz\u0131rk\u0131 v\u0259ziyy\u0259tin\u0259 bax\u0131\u015f\u0131n g\u00fcnd\u0259m\u0259 g\u0259lm\u0259si il\u0259 yadda qald\u0131.<\/p>\n\n\n\n

Xat\u0131rlatsaq ki, Az\u0259rbaycan dilinin inki\u015faf\u0131na v\u0259 qorunmas\u0131na \u0259lahidd\u0259 diqq\u0259t v\u0259 qay\u011f\u0131 XX \u0259srin ikinci onilliyind\u0259 — 1918-ci il may ay\u0131n\u0131n 28-d\u0259 milli d\u00f6vl\u0259t\u00e7iliyimiz\u0259 qovu\u015fdu\u011fumuz vaxtlardan diqq\u0259t \u00e7\u0259kib, bu proses h\u0259tta nominal d\u00f6vl\u0259t\u00e7ilik institutlar\u0131n\u0131n m\u00f6vcudlu\u011fu zamanlar\u0131nda y\u00fcks\u0259l\u0259n x\u0259tti ill\u0259 se\u00e7ilirdi v\u0259 \u00f6t\u0259n \u0259srin 70-ci ill\u0259rind\u0259n ba\u015flayaraq Az\u0259rbaycan dilin\u0259 d\u00f6vl\u0259t qay\u011f\u0131s\u0131 \u0259n y\u00fcks\u0259k m\u00fcst\u0259viy\u0259 qald\u0131r\u0131ld\u0131. 50-ci ill\u0259rin sonlar\u0131ndan \u0130ttifaq m\u0259rk\u0259zind\u0259n idar\u0259 olunan \u201cAz\u0259rbaycanda mill\u0259t\u00e7ilik tendensiyalar\u0131n\u0131n qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131\u201d fonunda dilimiz\u0259 qar\u015f\u0131 art\u0131q oturu\u015fmu\u015f siyas\u0259tin davam etdirildiyi vaxtlarda az qala n\u00fcmayi\u015fkaran\u0259 \u015f\u0259kild\u0259 apar\u0131lan bu siyas\u0259t vahid m\u0259qs\u0259d\u0259 xidm\u0259t ets\u0259 d\u0259, m\u00fcxt\u0259lif aspektl\u0259rd\u0259 apar\u0131l\u0131rd\u0131. O aspektl\u0259rd\u0259n biri k\u00fcnc\u0259 s\u0131x\u0131\u015fd\u0131r\u0131lm\u0131\u015f Az\u0259rbaycan dilin\u0259 d\u00f6vl\u0259t t\u0259dbirl\u0259rind\u0259 tribunalar\u0131n verilm\u0259si idi v\u0259 bunu sovet Az\u0259rbaycan\u0131n\u0131n 46 ya\u015fl\u0131 lideri Heyd\u0259r \u018fliyev \u00f6z \u015f\u0259xsi n\u00fcmun\u0259sind\u0259 g\u00f6st\u0259rirdi. Az\u0259rbaycan D\u00f6vl\u0259t Universitetinin 50 illik yubiley t\u0259dbirind\u0259ki \u00e7\u0131x\u0131\u015f\u0131 il\u0259 dilimizin statusunun yeni m\u00fcst\u0259viy\u0259 \u00e7\u0131xar\u0131ld\u0131\u011f\u0131n\u0131 n\u00fcmayi\u015fkaran\u0259 \u015f\u0259kild\u0259 ortaya qoyan respublika r\u0259hb\u0259ri sonrak\u0131 q\u0259rarlar\u0131 il\u0259 bu add\u0131m\u0131n ard\u0131c\u0131l olaraq at\u0131laca\u011f\u0131n\u0131 t\u0259sdiql\u0259di. Bu, B\u0259kir \u00c7obanzad\u0259nin t\u0259l\u0259b\u0259si, Az\u0259rbaycan dil\u00e7iliyinin patriarxlar\u0131ndan biri olan professor Muxtar H\u00fcseynzad\u0259nin «M\u00fcasir Az\u0259rbaycan dili» adl\u0131 d\u00f6rdcildlik d\u0259rsliyinin Heyd\u0259r \u018fliyevin t\u0259\u015f\u0259bb\u00fcs\u00fc il\u0259 1974-c\u00fc ild\u0259 D\u00f6vl\u0259t m\u00fckafat\u0131na layiq g\u00f6r\u00fclm\u0259si oldu. Xat\u0131rlatma \u00fc\u00e7\u00fcn qeyd ed\u0259k ki, \u201cM\u00fcasir Az\u0259rbaycan dili\u201d kitab\u0131nda Az\u0259rbaycan dilinin leksikas\u0131 ilk d\u0259f\u0259 sistemli \u015f\u0259kild\u0259 t\u0259dqiq edilirdi. M\u00fc\u0259llif s\u00f6z\u00fcn m\u0259nalar\u0131 haqq\u0131nda m\u0259lumat verir, t\u00fcrkologiyada ilk d\u0259f\u0259 frazeologiya m\u0259s\u0259l\u0259sini qald\u0131r\u0131r, Az\u0259rbaycan dilinin l\u00fc\u011f\u0259t t\u0259rkibind\u0259ki qeyri-t\u00fcrk m\u0259n\u015f\u0259li \u2013 \u201cg\u0259lm\u0259 v\u0259 al\u0131nma s\u00f6zl\u0259r\u201d adlanan t\u0259b\u0259q\u0259si m\u00fcf\u0259ss\u0259l t\u0259dqiq olunurdu.<\/p>\n\n\n\n

Sonralar, y\u0259ni 1978-ci ild\u0259 Az\u0259rbaycan SSR-nin yeni q\u0259bul olunan Konstitusiyas\u0131nda Az\u0259rbaycan dilinin d\u00f6vl\u0259t dili olaraq q\u0259bul edilm\u0259si \u0130ttifaq m\u0259kan\u0131nda \u0259n \u00e7ox m\u00fczakir\u0259 m\u00f6vzular\u0131ndan birin\u0259 \u00e7evrildi. Bundan \u0259lav\u0259, uzun ill\u0259r boyu d\u00f6vl\u0259t m\u00fcst\u0259qilliyind\u0259n ayr\u0131 d\u00fc\u015fm\u00fc\u015f xalq\u0131n tarixi il\u0259 ba\u011fl\u0131 m\u00fcxt\u0259lif d\u00f6vrl\u0259ri \u0259hat\u0259 ed\u0259n b\u0259dii filml\u0259rin haz\u0131rlanaraq tama\u015fa\u00e7\u0131lara t\u0259qdim olunmas\u0131 xalq\u0131n \u015f\u0259r\u0259fli tarixin\u0259 qay\u0131d\u0131\u015f\u0131na xidm\u0259t edirdi. Bu m\u0259s\u0259l\u0259d\u0259 m\u00fcst\u0259qil Az\u0259rbaycan d\u00f6vl\u0259tinin qurucusu, ana dilinin \u0259n b\u00f6y\u00fck t\u0259\u0259ss\u00fcbke\u015fi olmaqla, b\u0259nz\u0259rsiz mahir natiq Heyd\u0259r \u018fliyevin m\u00fcqayis\u0259y\u0259g\u0259lm\u0259z geni\u015fspektirli f\u0259aliyy\u0259ti v\u0259 tarixi xidm\u0259tl\u0259ri geni\u015f rol oynad\u0131. Sonralar m\u00fcst\u0259qil Az\u0259rbaycan Respublikas\u0131n\u0131n ali siyasi r\u0259hb\u0259rliyin\u0259 qay\u0131d\u0131\u015f\u0131ndan sonra da \u00dcmummilli Lider bu istiqam\u0259td\u0259 i\u015fl\u0259ri davam etdirdi. Az\u0259rbaycan Respublikas\u0131n\u0131n 1995-ci il noyabr\u0131n 12-d\u0259 referendum yolu il\u0259 q\u0259bul olunan Konstitusiyas\u0131nda Az\u0259rbaycan dili r\u0259smi d\u00f6vl\u0259t dili kimi t\u0259sbit edildi, d\u00f6vl\u0259t dili statusu ald\u0131, dil siyas\u0259ti birm\u0259nal\u0131 olaraq formala\u015fd\u0131.<\/p>\n\n\n\n

Ulu \u00d6nd\u0259r ana dili il\u0259 ba\u011fl\u0131 d\u00f6vl\u0259t strategiyas\u0131n\u0131 \u015f\u0259rtl\u0259ndir\u0259n amill\u0259ri bel\u0259 izah edirdi: \u201cMill\u0259tin milliliyini saxlayan onun ana dilidir. \u015e\u00fcbh\u0259siz ki, musiqi d\u0259, \u0259d\u0259biyyat da, ayr\u0131-ayr\u0131 tarixi abid\u0259l\u0259r d\u0259 mill\u0259tin milliliyini t\u0259sdiq edir. Amma mill\u0259tin milliliyini \u0259n birinci t\u0259sdiq ed\u0259n onun dilidir. \u018fg\u0259r Az\u0259rbaycan dil olmasa, Az\u0259rbaycan dilind\u0259 mahn\u0131lar olmaz, musiqi olmaz. Bunlar\u0131n ham\u0131s\u0131 bir-birin\u0259 ba\u011fl\u0131d\u0131r. Az\u0259rbaycan dilinin d\u00f6vl\u0259t dili kimi ya\u015famas\u0131, m\u00f6hk\u0259ml\u0259nm\u0259si, inki\u015faf etm\u0259si d\u0259 bizim \u0259n b\u00f6y\u00fck nailiyy\u0259tl\u0259rimizd\u0259n biridir. Bu, t\u0259kc\u0259 dil m\u0259s\u0259l\u0259si deyil, bu h\u0259m d\u0259 az\u0259rbaycan\u00e7\u0131l\u0131q m\u0259s\u0259l\u0259sidir\u201d.<\/p>\n\n\n\n

2026-c\u0131 il yanvar ay\u0131n\u0131n 5-d\u0259 yerli televiziyalara m\u00fcsahib\u0259sind\u0259 Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti \u0130lham \u018fliyev h\u0259r bir dilin \u00fcmumxalq kontekstind\u0259 vacib amill\u0259rd\u0259n biri oldu\u011funu xat\u0131rlad\u0131r. Sosial m\u0259nz\u0259r\u0259ni t\u0259\u015fkil ed\u0259n m\u00fcnasib\u0259tl\u0259rin formala\u015fmas\u0131 v\u0259 qorunmas\u0131n\u0131n dil daxilind\u0259 ba\u015f verdiyini, buna g\u00f6r\u0259 d\u0259 onun sosial f\u0259aliyy\u0259tin \u0259laq\u0259l\u0259ndirilm\u0259sind\u0259 \u0259sas vasit\u0259\u00e7il\u0259rd\u0259n biri, birincisi oldu\u011funu xat\u0131rlad\u0131r. Dili sosial t\u0259cr\u00fcb\u0259ni m\u00fc\u0259yy\u0259n etm\u0259k, qorumaq v\u0259 \u00f6t\u00fcrm\u0259k \u00fc\u00e7\u00fcn \u0259sas vasit\u0259, h\u0259m\u00e7inin subyektiv m\u0259nalar\u0131 obyektl\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn m\u00fch\u00fcm \u00fczvi varl\u0131q kimi xarakteriz\u0259 edir. D\u00f6vl\u0259t ba\u015f\u00e7\u0131s\u0131 dilin f\u0259rdi t\u0259cr\u00fcb\u0259l\u0259r\u0259 subyektl\u0259raras\u0131 m\u0259na qatd\u0131\u011f\u0131n\u0131, b\u00fct\u00fcn sosial m\u00fcnasib\u0259tl\u0259rin dilin i\u015far\u0259 sistemi daxilind\u0259 formala\u015fd\u0131\u011f\u0131n\u0131 qeyd etm\u0259kl\u0259 onun oynad\u0131\u011f\u0131 siyasi rolu xat\u0131rlad\u0131r. Dilin milli v\u0259 etnik differensiasiyada m\u00fch\u00fcm rol oynad\u0131\u011f\u0131na, onun t\u0259sirinin yaln\u0131z m\u00fc\u0259yy\u0259n bir icman\u0131n m\u0259n\u0259vi varl\u0131\u011f\u0131 \u0259hat\u0259 etm\u0259diyin\u0259, h\u0259m d\u0259 dig\u0259r mill\u0259tl\u0259rd\u0259n v\u0259 etnik qruplardan qar\u015f\u0131l\u0131ql\u0131 tamamlama v\u0259 f\u0259rql\u0259nm\u0259 hissi yaratd\u0131\u011f\u0131na diqq\u0259t \u00e7\u0259kir. N\u0259tic\u0259 etibaril\u0259 milli v\u0259 etnik kimliyin dill\u0259 s\u0131x \u0259laq\u0259li \u015f\u0259kild\u0259 n\u0259z\u0259rd\u0259n ke\u00e7irilm\u0259li oldu\u011funu, onun ist\u0259nil\u0259n sosial icman\u0131n m\u00f6vcudlu\u011fu \u00fc\u00e7\u00fcn \u0259n vacib \u015f\u0259rtl\u0259rd\u0259n birin\u0259 \u00e7evrildiyini vur\u011fulay\u0131r.<\/p>\n\n\n\n

Buna g\u00f6r\u0259dir ki, \u00dcmummilli Liderin Az\u0259rbaycana r\u0259hb\u0259rlik etdiyi ist\u0259r birinci, ist\u0259rs\u0259 d\u0259 ikinci d\u00f6n\u0259mind\u0259 apard\u0131\u011f\u0131 dil siyas\u0259tinin v\u0259 bu siyas\u0259tin davam\u0131 olaraq Prezident \u0130lham \u018fliyevin t\u0259s\u0259vv\u00fcr\u00fcnd\u0259ki d\u00f6vl\u0259t konstruksiyas\u0131nda onun \u00e7\u0259kisinin art\u0131r\u0131lmas\u0131na x\u00fcsusi diqq\u0259tin missiyas\u0131n\u0131n konturlar\u0131n\u0131 ayd\u0131n g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. Bununla \u0259laq\u0259dar olaraq d\u00f6vl\u0259timizin ba\u015f\u00e7\u0131s\u0131 ancaq dil\u00e7il\u0259rin deyil, h\u0259m d\u0259 m\u0259tbuat\u0131nda \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n v\u0259zif\u0259l\u0259r\u0259 i\u015far\u0259 edir.<\/p>\n\n\n\n

Prezident h\u0259min m\u00fcsahib\u0259sind\u0259 dilimiz v\u0259 onun perspektivl\u0259ri il\u0259 ba\u011fl\u0131 s\u00f6zl\u0259rini dinl\u0259dikc\u0259, professor Muxtar H\u00fcseynzad\u0259nin bununla ba\u011fl\u0131 fikirl\u0259ri yad\u0131ma d\u00fc\u015f\u00fcr. Professor 50 il \u0259vv\u0259l yaz\u0131rd\u0131: \u201cDil zorak\u0131 assimilyasiyaya qar\u015f\u0131 o zaman daha ciddi m\u00fcqavim\u0259t g\u00f6st\u0259r\u0259 bilir ki, onun sabit v\u0259 m\u00f6hk\u0259m qrammatik qurulu\u015fu olsun v\u0259 bir \u00e7ox \u0259srl\u0259r \u0259rzind\u0259 \u00f6z h\u0259yatiliyini s\u00fcbut etmi\u015f olsun. Bel\u0259 bir dil y\u00fcz ill\u0259rl\u0259 davam g\u0259tir\u0259n uzun bir proses n\u0259tic\u0259si olan \u00e7arpazla\u015fma zaman\u0131 h\u0259mi\u015f\u0259 qalib g\u0259lir v\u0259 \u00f6z l\u00fc\u011f\u0259t t\u0259rkibini m\u0259\u011flub dilin hesab\u0131na z\u0259nginl\u0259\u015fdirir. Az\u0259rbaycan dili d\u0259 bel\u0259 dill\u0259rd\u0259ndir\u201d.<\/p>\n\n\n\n

Prezident \u0130lham \u018fliyev ad\u0131\u00e7\u0259kil\u0259n m\u00fcsahib\u0259sind\u0259 bayraq, gerb, himnl\u0259 birlikd\u0259 dili d\u00f6vl\u0259t\u00e7iliyin \u0259sas atributlar\u0131ndan biri, b\u0259lk\u0259 d\u0259, birincisi say\u0131r, xalq\u0131m\u0131z\u0131n ya\u015fad\u0131\u011f\u0131 taled\u0259n d\u0259rs alma\u011f\u0131m\u0131z\u0131, n\u0259tic\u0259 \u00e7\u0131xarmam\u0131z\u0131 t\u00f6vsiy\u0259 edir: \u201c\u018fsrl\u0259r boyu m\u00fcst\u0259ml\u0259k\u0259\u00e7ilik \u015f\u0259raitind\u0259 m\u00fcst\u0259qillik e\u015fqi il\u0259 ya\u015fam\u0131\u015f xalq\u0131q. Bunun adlar\u0131 f\u0259rqli ola bil\u0259r, amma mahiyy\u0259t etibaril\u0259 bu, m\u00fcst\u0259ml\u0259k\u0259\u00e7ilikdir. \u0130st\u0259r q\u0259dim d\u00f6vrl\u0259rd\u0259, Rusiya imperiyas\u0131, fars imperiyas\u0131, ist\u0259rs\u0259 d\u0259 Sovet \u0130ttifaq\u0131 d\u00f6vr\u00fcnd\u0259 bu, m\u00fcst\u0259ml\u0259k\u0259\u00e7ilikd\u0259n ba\u015fqa bir \u015fey olmay\u0131b. M\u00fcst\u0259qillik tariximiz, d\u00f6vl\u0259t\u00e7ilik \u0259saslar\u0131, \u0259n\u0259n\u0259l\u0259ri olub v\u0259 o d\u00f6vl\u0259tl\u0259rl\u0259 f\u0259xr edirik, amma ba\u015fqa imperiyalar\u0131n, \u00f6lk\u0259l\u0259rin t\u0259rkibind\u0259 ya\u015fad\u0131\u011f\u0131m\u0131z \u00fc\u00e7\u00fcn ist\u0259r-ist\u0259m\u0259z xalq\u0131m\u0131z\u0131n psixologiyas\u0131na da m\u00fc\u0259yy\u0259n t\u0259sir burax\u0131b\u201d.<\/p>\n\n\n\n

Dil psixologiyas\u0131 v\u0259 ya psixolinqvistika elmi var. O, nitq, d\u00fc\u015f\u00fcnc\u0259 v\u0259 \u015f\u0259xsiyy\u0259t aras\u0131ndak\u0131 \u0259laq\u0259ni \u00f6yr\u0259nir, insanlar\u0131n dili nec\u0259 yaratd\u0131\u011f\u0131n\u0131 v\u0259 qavrad\u0131\u011f\u0131n\u0131, dilin \u015f\u00fcuru nec\u0259 formala\u015fd\u0131rd\u0131\u011f\u0131n\u0131 v\u0259 dil x\u00fcsusiyy\u0259tl\u0259rinin dan\u0131\u015fanlar\u0131n mentalitetini v\u0259 sosial m\u0259nsubiyy\u0259tini nec\u0259 \u0259ks etdirdiyini, onlar\u0131 sosial qruplar, m\u0259d\u0259niyy\u0259t v\u0259 tarixl\u0259 nec\u0259 \u0259laq\u0259l\u0259ndirdiyini ara\u015fd\u0131r\u0131r. Bu sah\u0259 dili sad\u0259c\u0259 i\u015far\u0259l\u0259r sistemi kimi deyil, h\u0259m f\u0259rdi, h\u0259m d\u0259 qrup (sosiolektl\u0259r) nitq n\u00fcmun\u0259l\u0259rinin t\u0259hlili il\u0259 daxili zehni prosesl\u0259ri, d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fc v\u0259 \u00fcnsiyy\u0259t m\u0259qs\u0259dl\u0259rini \u0259ks etdir\u0259n insan varl\u0131\u011f\u0131n\u0131n ayr\u0131lmaz hiss\u0259si kimi g\u00f6r\u00fcr. H\u0259m\u00e7inin psixolinqvistika, h\u0259r bir xalq\u0131n ya\u015fad\u0131\u011f\u0131 psixi situasiyan\u0131n onun dilinin leksikas\u0131nda ifad\u0259 olundu\u011funu elmi d\u0259lill\u0259rl\u0259 t\u0259sdiq edir. Buna g\u00f6r\u0259dir ki, \u0130lham \u018fliyev h\u0259min ger\u00e7\u0259kliyi n\u0259z\u0259r\u0259 alaraq bel\u0259 deyir: \u201cBu psixologiyan\u0131n f\u0259sadlar\u0131 bu g\u00fcn d\u0259 var. Azal\u0131r, amma var. N\u0259 q\u0259d\u0259r az olsa, o q\u0259d\u0259r d\u0259 yax\u015f\u0131d\u0131r. Y\u0259qin ki, n\u0259sill\u0259rin d\u0259yi\u015fm\u0259si il\u0259, ba\u015fqa amill\u0259rl\u0259 ba\u011fl\u0131d\u0131r. Ancaq dil o amildir ki, mill\u0259ti mill\u0259t edir. Biz b\u00fct\u00fcn d\u00f6vrl\u0259r \u0259rzind\u0259 dilimizi qorumu\u015fuq v\u0259 bu g\u00fcn dan\u0131\u015fd\u0131\u011f\u0131m\u0131z Az\u0259rbaycan dili bizim ulu babalar\u0131m\u0131z\u0131n dan\u0131\u015fd\u0131\u011f\u0131 Az\u0259rbaycan dilind\u0259n f\u0259rql\u0259nmir. Bu, b\u00f6y\u00fck nailiyy\u0259tdir. M\u0259n hesab edir\u0259m, xalq\u0131m\u0131z\u0131n b\u00f6y\u00fckl\u00fcy\u00fcd\u00fcr ki, biz ba\u015fqa dill\u0259rin t\u0259sirin\u0259 d\u00fc\u015fm\u0259mi\u015fik. D\u00fczd\u00fcr, sovet vaxt\u0131nda bizim leksikonumuza b\u0259zi k\u0259lm\u0259l\u0259r daxil olmu\u015fdur. M\u0259n beyn\u0259lxalq leksikondan g\u0259l\u0259n k\u0259lm\u0259l\u0259ri n\u0259z\u0259rd\u0259 tutmuram. Amma prinsip etibaril\u0259 m\u00fcst\u0259qillik d\u00f6vr\u00fcnd\u0259 biz \u00f6z\u00fcm\u00fcz\u00fc onlardan t\u0259mizl\u0259y\u0259 bildik\u201d.<\/p>\n\n\n\n

D\u00f6vl\u0259t ba\u015f\u00e7\u0131s\u0131n\u0131n fikirl\u0259rind\u0259ki aktuall\u0131q XXI \u0259srin \u0259vv\u0259ll\u0259rinin spesifik sosial-siyasi v\u0259 sosial-m\u0259d\u0259ni reall\u0131qlar\u0131ndan ir\u0259li g\u0259lir. Qlobal ikiq\u00fctbl\u00fc sistemin s\u00fcqutu ideoloji b\u00f6hrana, n\u0259tic\u0259 olaraq \u00f6z\u00fcn\u00fcd\u0259rk b\u00f6hran\u0131na s\u0259b\u0259b oldu\u011fu bu g\u00fcn d\u00fcnyada \u00e7oxlar\u0131n\u0131n q\u0259bul etdiyi ger\u00e7\u0259klikdir. M\u00fcxt\u0259lif sosial icmalar\u0131n n\u00fcmay\u0259nd\u0259l\u0259ri d\u00fcnyada \u00f6z yerl\u0259rini tapmaq v\u0259 «biz» v\u0259 «onlar» aras\u0131ndak\u0131 korrelyasiyan\u0131 m\u00fc\u0259yy\u0259n etm\u0259k ehtiyac\u0131n\u0131 hiss edirl\u0259r. Eyni zamanda, qloballa\u015fma v\u0259 media v\u0259 kommunikasiyalar\u0131n artan t\u0259sirinin n\u0259tic\u0259sidir ki, m\u00fcxt\u0259lif mill\u0259tl\u0259r v\u0259 etnik qruplar aras\u0131nda artan qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259l\u0259rin \u015fahidi oluruq. Bu da milli stereotipl\u0259rin yaranmas\u0131na v\u0259 yay\u0131lmas\u0131na s\u0259b\u0259b olur. \u0130nteqrasiya v\u0259 milli, etnik kimliyin qorunmas\u0131 istiqam\u0259tind\u0259 \u0259ks tendensiyalar\u0131n k\u0259si\u015fm\u0259sind\u0259, birincisi, demokratiya v\u0259 v\u0259t\u0259nda\u015f c\u0259miyy\u0259tinin m\u00f6hk\u0259m k\u00f6k sald\u0131\u011f\u0131, ikincisi, azl\u0131q etnik qruplar\u0131 \u00fc\u00e7\u00fcn nisb\u0259t\u0259n y\u00fcks\u0259k h\u0259yat s\u0259viyy\u0259si v\u0259 h\u0259yat keyfiyy\u0259tinin \u0259ld\u0259 edildiyi \u00f6lk\u0259l\u0259rd\u0259 optimal v\u0259 a\u011flabatan h\u0259ll\u0259r tap\u0131l\u0131r. Bu, m\u00fcnaqi\u015f\u0259 v\u0259ziyy\u0259tl\u0259rinin olmamas\u0131na z\u0259man\u0259t vermir, lakin bel\u0259 \u00f6lk\u0259l\u0259rd\u0259 onlar\u0131n s\u00fcr\u0259tli v\u0259 konstruktiv h\u0259lli \u015fanslar\u0131 h\u0259mi\u015f\u0259 y\u00fcks\u0259kdir.<\/p>\n\n\n\n

O \u015fanslar\u0131n diqq\u0259td\u0259 saxlan\u0131lmas\u0131n\u0131n dilimizi, birba\u015fa v\u0259 ya dolay\u0131s\u0131 il\u0259 xalq v\u0259 d\u00f6vl\u0259timizin h\u0259yat\u0131nda oynayaca\u011f\u0131 rolu n\u0259z\u0259rd\u0259 tutan \u0130lham \u018fliyev buna g\u00f6r\u0259 t\u00f6vsiy\u0259l\u0259rini bu formada \u00e7atd\u0131r\u0131r: \u201cB\u0259z\u0259n bil\u0259r\u0259kd\u0259n, b\u0259z\u0259n bilm\u0259y\u0259r\u0259kd\u0259n dilimiz\u0259 daxil olan xarici k\u0259lm\u0259l\u0259r — onlar dilimizi z\u0259nginl\u0259\u015fdirmir v\u0259 o k\u0259lm\u0259l\u0259ri istifad\u0259 ed\u0259nl\u0259ri daha a\u011f\u0131ll\u0131 etmir. \u00c7ox dil bilm\u0259k yax\u015f\u0131d\u0131r, m\u0259n d\u0259 onun t\u0259r\u0259fdar\u0131yam. Amma s\u0259n xarici dill\u0259rd\u0259 laz\u0131m olan vaxtda dan\u0131\u015f, biz \u00f6z dilimizi qorumal\u0131y\u0131q. Xarici k\u0259lm\u0259l\u0259r dilimizi pozur, z\u0259nginl\u0259\u015fdirmir v\u0259 milli kimliyimizi d\u0259 sars\u0131d\u0131r, damc\u0131-damc\u0131, yava\u015f-yava\u015f. B\u0259lk\u0259 d\u0259, \u00f6z\u00fcm\u00fcz he\u00e7 buna fikir vermirik, damc\u0131-damc\u0131 sars\u0131d\u0131r. Dil \u0259ld\u0259n ged\u0259nd\u0259n sonra, yaxud da ki, pozulandan sonra, ya da ba\u015fqa dil\u0259 tamamil\u0259 uy\u011funla\u015fandan sonra onda milli kimlik d\u0259 ged\u0259c\u0259k, ondan sonra d\u00f6vl\u0259t\u00e7ilik d\u0259 ged\u0259c\u0259k, ondan sonra, Allah el\u0259m\u0259sin, \u00f6lk\u0259miz d\u0259, nec\u0259 dey\u0259rl\u0259r, b\u00f6y\u00fck f\u0259lak\u0259tl\u0259 \u00fczl\u0259\u015f\u0259 bil\u0259r. Ona g\u00f6r\u0259 Az\u0259rbaycan dilini qorumaq h\u0259r birimizin v\u0259zif\u0259sidir\u201d.<\/p>\n\n\n\n

Bu v\u0259zif\u0259nin \u0259h\u0259miyy\u0259tini d\u00f6n\u0259-d\u00f6n\u0259 xat\u0131rladan Prezident \u201cmilli kimliyin\u201d sad\u0259c\u0259, m\u00f6vcudlu\u011funu deyil, inki\u015faf\u0131 \u00fc\u00e7\u00fcn vacib elementl\u0259ri h\u0259m d\u0259 ona g\u00f6r\u0259 xat\u0131rlad\u0131r ki, h\u0259r birimizin m\u0259suliyy\u0259ti t\u0259ht\u0259l\u015f\u00fcurumuza \u0259b\u0259di h\u0259kk olunsun. Dild\u0259 sosial m\u0259nz\u0259r\u0259ni t\u0259\u015fkil ed\u0259n m\u00fcnasib\u0259tl\u0259rin formala\u015fmas\u0131 v\u0259 qorunmas\u0131 dil daxilind\u0259 ba\u015f verir v\u0259 buna g\u00f6r\u0259 d\u0259 dil sosial h\u0259r\u0259k\u0259tl\u0259ri \u0259sasl\u0131 \u015f\u0259kild\u0259 \u0259laq\u0259l\u0259ndirir. Dil sosial t\u0259cr\u00fcb\u0259ni m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259k, qorumaq v\u0259 \u00f6t\u00fcrm\u0259k \u00fc\u00e7\u00fcn \u0259sas vasit\u0259y\u0259, el\u0259c\u0259 d\u0259 subyektiv m\u0259nalar\u0131 obyektivl\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn k\u00f6rp\u00fcy\u0259 \u00e7evrilir v\u0259 f\u0259rdi t\u0259cr\u00fcb\u0259l\u0259r\u0259 subyektivl\u0259raras\u0131 m\u0259na qat\u0131r. Sosial m\u00fcnasib\u0259tl\u0259rin dilin i\u015far\u0259 sistemi daxilind\u0259 formala\u015fmas\u0131nda dil, milli v\u0259 etnik differensiasiyada m\u00fch\u00fcm faktora \u00e7evrilir. Onun t\u0259siri yaln\u0131z m\u00fc\u0259yy\u0259n bir icman\u0131n m\u0259n\u0259vi varl\u0131\u011f\u0131n\u0131 \u0259hat\u0259 etmir, h\u0259m d\u0259 dig\u0259r mill\u0259t v\u0259 etnik qruplara qar\u015f\u0131l\u0131ql\u0131 tamamlay\u0131c\u0131l\u0131q v\u0259 f\u0259rqlilik hissi verir. Bunlar \u00f6z yerind\u0259. Prezident c\u0259miyy\u0259tin h\u0259r bir \u00fczv\u00fcn\u00fcn da\u015f\u0131d\u0131\u011f\u0131 m\u0259suliyy\u0259t hissi m\u0259s\u0259l\u0259sin\u0259 \u00fcmumi formada yox, konkret \u00fcnvanlarla f\u0259rd v\u0259 qruplara m\u00fcraci\u0259t etm\u0259kl\u0259 toxunur: \u201cEfir m\u0259kan\u0131nda \u0259n \u00e7ox dan\u0131\u015fan jurnalistl\u0259rdir v\u0259 onlardan da xahi\u015f edir\u0259m, xarici k\u0259lm\u0259l\u0259rd\u0259n istifad\u0259 etm\u0259sinl\u0259r. M\u0259n h\u0259rd\u0259nbir e\u015fidir\u0259m televiziya verili\u015fl\u0259rind\u0259, siz\u0259 aid deyil. T\u0259bii ki, bizim ziyal\u0131lar\u0131m\u0131z, \u015fairl\u0259rimiz, yaz\u0131\u00e7\u0131lar\u0131m\u0131z onlar\u0131n da s\u00f6z\u00fcn\u0259 b\u00f6y\u00fck ehtiyac var, onlar da bigan\u0259 qalmas\u0131nlar bu i\u015f\u0259. M\u0259n akademiyadak\u0131 \u00e7\u0131x\u0131\u015f\u0131mda bu m\u0259s\u0259l\u0259y\u0259 q\u0131saca toxundum. Bu g\u00fcn \u00e7\u0259r\u00e7iv\u0259l\u0259ri daha da a\u00e7\u0131ram. Bu, ayr\u0131ca bir m\u00fcsahib\u0259nin m\u00f6vzusu ola bil\u0259r, \u00e7\u00fcnki do\u011frudan da \u00e7ox geni\u015f m\u00f6vzudur v\u0259 sad\u0259c\u0259 olaraq, biz ham\u0131m\u0131z v\u0259t\u0259nda\u015flar\u0131 \u00e7a\u011f\u0131rmal\u0131y\u0131q ki, diqq\u0259tli olsunlar. Bu, sad\u0259c\u0259 olaraq, bel\u0259 dem\u0259dim, el\u0259 dedim, deyil. Bunun \u00e7ox d\u0259rin, nec\u0259 dey\u0259rl\u0259r, laylar\u0131 var v\u0259 dilimizi n\u0259 q\u0259d\u0259r \u00e7ox qorusaq, n\u0259 q\u0259d\u0259r saf, t\u0259miz saxlasaq, o q\u0259d\u0259r d\u0259 mill\u0259timiz, nec\u0259 dey\u0259rl\u0259r, saf olacaq v\u0259 milli kimliyimiz h\u0259mi\u015f\u0259 b\u0259rq\u0259rar olacaq\u201d.<\/p>\n\n\n\n

Bu fikrind\u0259 d\u0259 Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti dilin safl\u0131\u011f\u0131n\u0131n qorunmas\u0131 \u00fc\u00e7\u00fcn ayr\u0131-ayr\u0131 elm v\u0259 pe\u015f\u0259 sahibl\u0259rinin m\u0259suliyy\u0259tini xat\u0131rlatmaqda haql\u0131d\u0131r. \u0130lk n\u00f6vb\u0259d\u0259, televiziya sah\u0259sind\u0259 \u00e7al\u0131\u015fan jurnalistl\u0259r\u0259 \u00e7a\u011f\u0131r\u0131\u015f ed\u0259n \u00f6lk\u0259mizin Lideri daha sonra ziyal\u0131lara, o c\u00fcml\u0259d\u0259n \u015fair v\u0259 yaz\u0131\u00e7\u0131lara \u00fcz tutur, onlar\u0131 dilimizin safl\u0131\u011f\u0131n\u0131n qorunmas\u0131nda bigan\u0259lik g\u00f6st\u0259rm\u0259m\u0259y\u0259 d\u0259v\u0259t edirdi.<\/p>\n\n\n\n

Bunlarla b\u0259rab\u0259r, \u00e7ap v\u0259 elektron median\u0131n dilin safl\u0131\u011f\u0131n\u0131n qorunmas\u0131nda ikili rol oynad\u0131\u011f\u0131 xat\u0131rlad\u0131ld\u0131. T\u0259bii ki, ya elektron, yaxud \u00e7ap medias\u0131 jarqonlar\u0131 populyarla\u015fd\u0131rmaqla dili z\u0259ifl\u0259d\u0259 bil\u0259r, ya da n\u00fcmun\u0259 m\u0259tnl\u0259rd\u0259 standartlar m\u00fc\u0259yy\u0259n etm\u0259kl\u0259 x\u00fcsusil\u0259 g\u0259ncl\u0259rimizin leksikas\u0131nda d\u00fcz\u0259lm\u0259z f\u0259sadlarla iz buraxa bil\u0259r. Elektron media daha auditoriyas\u0131n\u0131n verdiyi imkanlar hesab\u0131na s\u00fcr\u0259tli r\u0259y yaratmaq v\u0259 yaxud daha geni\u015f \u0259hat\u0259 dair\u0259sin\u0259 malik olmaqla, dilimizd\u0259 \u0259srl\u0259rc\u0259 formala\u015fan fonetik v\u0259 ya \u015fifahi \u0259d\u0259bi dilin normalar\u0131 \u0259sas\u0131nda m\u00f6vcud olan orfoepik qaydalar sistemin\u0259 \u0259sasl\u0131 z\u0259rb\u0259l\u0259r vura bil\u0259r.<\/p>\n\n\n\n

Bunu n\u0259z\u0259rd\u0259 tutan Prezident ham\u0131m\u0131z\u0131 xalq\u0131m\u0131z\u0131n varl\u0131\u011f\u0131 \u0259rzind\u0259 yaratd\u0131\u011f\u0131 s\u00f6z x\u0259zin\u0259sin\u0259 h\u0259ssas m\u00fcnasib\u0259t\u0259 \u00e7a\u011f\u0131r\u0131r. Bu, daha \u00e7ox onunla ba\u011fl\u0131d\u0131r ki, \u0130lham \u018fliyev qloballa\u015fmaqda davam ed\u0259r\u0259k balacala\u015fan d\u00fcnyan\u0131n hans\u0131 h\u0259d\u0259fl\u0259r\u0259 can atd\u0131\u011f\u0131n\u0131 \u0259vv\u0259lc\u0259d\u0259n g\u00f6r\u0259n azsayl\u0131 siyas\u0259t\u00e7il\u0259rd\u0259n biridir.<\/p>\n

<\/a>\"image_print\"<\/a><\/div>","protected":false},"excerpt":{"rendered":"

Mahir\u0259 H\u00dcSEYNOVA ADPU-nun Beyn\u0259lxalq \u0259laq\u0259l\u0259r \u00fczr\u0259 prorektoru, filologiya elml\u0259ri doktoru, professor Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti \u0130lham<\/p>\n","protected":false},"author":2,"featured_media":1818,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30,27],"tags":[],"class_list":["post-1817","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mh","category-pr"],"_links":{"self":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/1817","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1817"}],"version-history":[{"count":1,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/1817\/revisions"}],"predecessor-version":[{"id":1819,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/posts\/1817\/revisions\/1819"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=\/wp\/v2\/media\/1818"}],"wp:attachment":[{"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1817"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1817"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pedaqoq.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1817"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}